A51842:78
One Hundred and Ninety Sermons on Psalm 119
One hundred and ninety sermons on the hundred and nineteenth Psalm preached by the late reverend and learned Thomas Manton, D.D. ; with a perfect alphabetical table directing to the principal matters contained therein.
London: printed for T.P. &c, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, The notion by which the word of God is expressed, is Testimonies; whereby is intended the whole declaration of Gods will, in Doctrines, Commands, Examples, Threatenings, Promises. The whole word is the testimony which God hath deposed for the satisfaction of the world about the way of their salvation. Now because the word of God brancheth it self into two parts, the Law and the Gospel, this notion may be applied to both. First, To the Law, in regard whereof the Ark is called the Ark of the Testimony, Exod. 25. 16. because the two Tables were laid up in it. The Gospel is also called the testimony, the testimony of God concerning his Son, Isa. 8. 20. To the law, and to the testimony; where Testimony seems to be distinguished from the Law. The Gospel is so called, because there God hath testified how a man shall be pardoned, reconciled to God, and obtain a right to eternal life. We need a testimony in this case, because it is more unknown to us. The Law was written upon the heart, but the Gospel is a stranger. Natural light will discern something of the Law, and pry into matters which are of a moral strain and concernment; but Evangelical truths are a mystery, and depend by the mere testimony of God concerning his Son. Now from this notion of Testimonies we have this advantage.
First, The notion by which the word of God is exprest, is Testimonies; whereby is intended the whole declaration of Gods will, in Doctrines, Commands, Examples, Threatnings, Promises. The whole word is the testimony which God hath deposed for the satisfaction of the world about the way of their salvation. Now because the word of God brancheth it self into two parts, the Law and the Gospel, this notion may be applied to both. First, To the Law, in regard whereof the Ark is called the Ark of the Testimony, Exod. 25. 16. because the two Tables were laid up in it. The Gospel is also called the testimony, the testimony of God concerning his Son, Isa. 8. 20. To the law, and to the testimony; where Testimony seems to be distinguished from the Law. The Gospel is so called, because there God hath testified how a man shall be pardoned, reconciled to God, and obtain a right to eternal life. We need a testimony in this case, because it is more unknown to us. The Law was written upon the heart, but the Gospel is a stranger. Natural light will discern something of the Law, and pry into matters which are of a moral strain and concernment; but Evangelical truths are a mystery, and depend by the meer testimony of God concerning his Son. Now from this notion of Testimonies we have this advantage.