First; It conduceth to our Confidence in Prayer: For it is not an empty Title, or a naked Relation; but this is the ground of all that Favour and Grace which we stand in need of, and receive from God. •It is notable, 2 Cor. 6. 8. saith God, I will be a Father unto you, and ye shall be my Sons and Daughters. In other places it is said, Ye shall be called my Sons; but here, You shall be my Sons; you shall not only be called so, but be so. He will really perform all the parts of a Father to us; yea, no Father like God. The outward Father is but a Shadow; as still in the Comparison, outward Things are but the Shadow and Similitude, the Reality is in inward Things: A Servant is not always a Servant, there may be a Release; a Husband is not always a Husband, there may be a Separation by Divorce: but a Father is always a Father, and a Child a Child. I am the true Vine: The outward Vine is but a Shadow, but Christ himself hath the true Properties of a Vine: So the outward Father is but a Shadow and Similitude, the Reality is in God; none so fatherly and kind as he. Mat. 7. 11. If ye being evil, know how to give good Gifts unto your Children; how much more shall your Father which is in Heaven, give good Things to them that ask him? There is a how much more upon the fatherly Care of God. Natural Parents, whose Affections are stinted and limited, nay, corrupt and sinful, when a ⟨p. 88⟩Son comes for a Fish, will not give him a Scorpion; when he comes for Bread, will not give him a Stone; that were a monstrous thing, vile, and unnatural. So Isa. 49. 15. Can a Woman forget her sucking Child, that she should not have Compassion on the Son of her Womb? yea, they may forget, yet will I not forget thee. Passions in Females are more vehement, the Mother hath stronger Affections; if the Mother could do so, as totally to forget that ever she had such a Child, yet she would not forget her Sucking Child; a poor shiftless, helpless Babe, that can do nothing without the Mother; a Child which never provoked her, she would not forget such a Child: they may forget, yet will I not forget thee. Certainly God which hath left such an impression upon the Hearts of Parents, hath more of Pity, Bounty, and Goodness in his own Heart; for whatsoever of God is in the Creature, is in God in a more eminent manner.
First; It conduceth to our Confidence in Prayer: For it is not an empty Title, or a naked Relation; but this is the ground of all that Favour and Grace which we stand in need of, and receive from God. •It is notable, 2 Cor. 6. 8. saith God, I will be a Father unto you, and ye shall be my Sons and Daughters. In other places it is said, Ye shall be called my Sons; but here, You shall be my Sons; you shall not only be called so, but be so. He will really perform all the parts of a Father to us; yea, no Father like God. The outward Father is but a Shadow; as still in the Comparison, outward Things are but the Shadow and Similitude, the Reality is in inward Things: A Servant is not always a Servant, there may be a Release; a Husband is not always a Husband, there may be a Separation by Divorce: but a Father is always a Father, and a Child a Child. I am the true Vine: The ou•ward Vine is but a Shadow, but Christ himself hath the true Properties of a Vine: So the outward Father is but a Shadow and Similitude, the Reality is in God; none so fatherly and kind as he. Mat. 7. 11. If ye being evil, know how to give good Gifts unto your Children; how much more shall your Father which is in Heaven, give good Things to them that ask him? There is a how much more upon the fatherly Care of God. Natural Parents, whose Affections are stinted and limited, nay, corrupt and sinful, when a ⟨p. 88⟩Son comes for a Fish, will not give him a Scorpion; when he comes for Bread, will not give him a Stone; that were a monstrous thing, vile, and unnatural. So Isa. 49. 15. Can a Woman forget her sucking Child, that she should not have Compassion on the Son of her Womb? yea, they may forget, yet will I not forget thee. Passions in Females are more vehement, the Mother hath stronger Affections; if the Mother could do so, as totally to forget that ever she had such a Child, yet she would not forget her Sucking Child; a poor shiftless, helpless Babe, that can do nothing without the Mother; a Child which never provoked her, she would not forget such a Child: they may forget, yet will I not forget thee. Certainly God which hath left such an impression upon the Hearts of Parents, hath more of Pity, Bounty, and Goodness in his own Heart; for whatsoever of God is in the Creature, is in God in a more eminent manner.