2. We pray for the Continuance of Pardon; though we are already justified, yet Forgive us our Sins. As in daily Bread, though we have it by us, and God hath stored us with Blessings in our Houses, yet we beg the continuance and use of it: so what ever Right we have to pardoning Mercy, yet we beg the continuance of it, for two reasons; Partly, because Justification is not complete until the day of Judgment; but Mercy is still in fieri (that is) God is still a doing; Acts 3. 19. That your Sins may be blotted out, when the times of refreshing shall come from the Presence of the Lord. Then are our Sins blotted out, then is this Privilege complete. We read of Forgiveness in this World, and Forgiveness in the World to come ⟨p. 364⟩Matth. 12. 32. Forgiven in this World, when accepted to Grace and Favour with God; and forgiven in the World to come, when this Privilege is complete, and fully made up to the Elect. Some Effects of Sin remain till then; as Death, which came into the World by Sin, remains upon the Body till then; then our Sin is blotted out, when all the Fruits of it are vanished and done away: so that whilst any penal Evils that are introduced by Sin, remain, we ought to pray for Pardon; that God would not repent of his Mercy. Look as when we are in a state of Sanctification, we pray for the continuance of Sanctification, as well as the increase of it, because of the Relics of Sin; though our perseverance in Grace and Sanctification be as much secured by God's Promise, as our perseverance in God's Favour, and the Gift of Justification: So we pray for the continuance of Pardon, because the Evils of Sin yet remain in part. And partly, because God for our Exercise will make us feel the smart of old Sins, which are already pardoned; As an old Bruise, though it be healed, yet ever and anon we may feel it upon change of Weather. Accusations of Conscience may return, for Sins already pardoned; as Job 13. 26. Thou makest me possess the Iniquities of my Youth. Though a Man be reconciled to God, and in favour with him, yet the Sins of his Youth will trouble him, after he hath obtained the Pardon of them. God may make these return with a horrible and frightful appearance upon the Conscience, their Visage may be terrible to look upon. Tho these Sins are blotted out, Satan may make the Remembrance of them very frightful;
2. We pray for the Continuance of Pardon; though we are already justified, yet Forgive us our Sins. As in daily Bread, though we have it by us, and God hath stored us with Blessings in our Houses, yet we beg the continuance and use of it: so what ever Right we have to pardoning Mercy, yet we beg the continuance of it, for two reasons; Partly, because Justification is not compleat until the day of Judgment; but Mercy is still in fieri (that is) God is still a doing; Acts 3. 19. That your Sins may be blotted out, when the times of refreshing shall come from the Presence of the Lord. Then are our Sins blotted out, then is this Priviledg compleat. We read of Forgiveness in this World, and Forgiveness in the World to come ⟨p. 364⟩Matth. 12. 32. Forgiven in this World, when accepted to Grace and Favour with God; and forgiven in the World to come, when this Priviledg is compleat, and fully made up to the Elect. Some Effects of Sin remain till then; as Death, which came into the World by Sin, remains upon the Body till then; then our Sin is blotted out, when all the Fruits of it are vanished and done away: so that whilst any penal Evils that are introduced by Sin, remain, we ought to pray for Pardon; that God would not repent of his Mercy. Look as when we are in a state of Sanctification, we pray for the continuance of Sanctification, as well as the increase of it, because of the Reliques of Sin; though our perseverance in Grace and Sanctification be as much secured by God's Promise, as our perseverance in God's Favour, and the Gift of Justification: So we pray for the continuance of Pardon, because the Evils of Sin yet remain in part. And partly, because God for our Exercise will make us feel the smart of old Sins, which are already pardoned; As an old Bruise, though it be healed, yet ever and anon we may feel it upon change of Weather. Accusations of Conscience may return, for Sins already pardoned; as Iob 13. 26. Thou makest me possess the Iniquities of my Youth. Though a Man be reconciled to God, and in favour with him, yet the Sins of his Youth will trouble him, after he hath obtained the Pardon of them. God may make these return with a horrible and frightful appearance upon the Conscience, their Visage may be terrible to look upon. Tho these Sins are blotted out, Satan may make the Remembrance of them very frightful;