I answer; They do it Declaratively, and by Commission from God. The Officers of the Church have the Keys of the Kingdom of Heaven committed to them; the Key of Knowledge or Doctrine, and the Key of Order and Discipline. Accordingly this Power is called, The Keys of the Kingdom of Heaven, Mat. 16. 19. And the use of them is to open or shut the Doors of God's House, and to bind or loose, as the Expression is, Mat. 18. 18. That is, to pronounce Guilty and liable to Judgment, or to absolve and set free declaratively and in God's Name; or, as it is literally expressed in the place alleged, To remit or retain. The Key of Doctrine is exercised about all Sin as Sin, were it never so secret and inward: and the Key of Order and Discipline about Sin only as 'tis Scandalous and Infectious. Now what they act Ministerially according to their Commission, 'tis ratified in Heaven; for it is a Declaration or Intimation of the Sentence already passed there. So ⟨p. 392⟩that a Declarative and Ministerial Power is given to the Church; but the Authoritative Power of forgiving Sins, that God hath reserved to himself: Man can remit doctrinally, and by way of Judicial Procedure; but that is only by way of Commission and Ministerial Deputation. Such as are Penitent, and feel the Bonds of their Sins, they do declaratively absolve and loose them, or take off the Censure Judicially inflicted for their scandalous Carriage. This Ministerial forgiving, however Carnal Hearts may slight it, both in Doctrine and Discipline, yet being according to the Rules of the Word, is owned by God, and the Penitent shall feel it to their Encouragement, and the Obstinate to their Terror.
I answer; They do it Declaratively, and by Commission from God. The Officers of the Church have the Keys of the Kingdom of Heaven committed to them; the Key of Knowledg or Doctrine, and the Key of Order and Discipline. Accordingly this Power is called, The Keys of the Kingdom of Heaven, Mat. 16. 19. And the use of them is to open or shut the Doors of God's House, and to bind or loose, as the Expression is, Mat. 18. 18. That is, to pronounce Guilty and liable to Judgment, or to absolve and set free declaratively and in God's Name; or, as it is litterally expressed in the place alledged, To remit or retain. The Key of Doctrine is exercised about all Sin as Sin, were it never so secret and inward: and the Key of Order and Discipline about Sin only as 'tis Scandalous and Infectious. Now what they act Ministerially according to their Commission, 'tis ratified in Heaven; for it is a Declaration or Intimation of the Sentence already passed there. So ⟨p. 392⟩that a Declarative and Ministerial Power is given to the Church; but the Authoritative Power of forgiving Sins, that God hath reserved to himself: Man can remit doctrinally, and by way of Judicial Procedure; but that is only by way of Commission and Ministerial Deputation. Such as are Penitent, and feel the Bonds of their Sins, they do declaratively absolve and loose them, or take off the Censure Judicially inflicted for their scandalous Carriage. This Ministerial forgiving, however Carnal Hearts may slight it, both in Doctrine and Discipline, yet being according to the Rules of the Word, is owned by God, and the Penitent shall feel it to their Encouragement, and the Obstinate to their Terror.
