I Answer. It is certainly an abuse of this Doctrine if it lull us asleep in the Lap of Idleness; and we think that because God doth all in framing us for the new Life, we must do nothing. The Spirit of God reasoneth otherwise. Phil. 2. 12, 13. Work out your Salvation with fear and trembling: for it is God which worketh in you, both to will and to do of his own good Pleasure. This Principle can neither be a ground of looseness, or laziness: You are under an Obligation both to return to God, and to use the means whereby you may return. Your Impotency doth not dissolve your Obligation. A drunken Servant, is a Servant, and bound to do his Work, his Master loseth not his Right by his Default. An insolvent Debtor, is a Debtor, and if he cannot pay all, he is bound to pay as much as he can. Besides, you are Creatures in Misery, if you be sensible of it, your Interest will teach you to do what you can to come out of it; and God's doing all is an Engagement to wait upon him in the use of Means, that we may meet with God in his Way, and he may meet with us in our Way. I say, in his Way: for God hath appointed certain Duties to convey and apply this Grace. Now we are to lie at the Pool till the Waters be stirred, to continue our Attendance till God giveth Grace, Mark. 4. 24. And I say, that God may meet with us in our Way; for God influenceth ⟨p. 392⟩all things according to their Natural Inclination. God that enlighteneth the World by and with the Sun, burneth with Fire, reasoneth with Man, acteth necessarily with necessary Causes, and freely with free causes; he doth not oppress the liberty of the new Creature, but preserveth the Nature and Interest of his own Workmanship; draweth Men with the Cords of a Man, Hos. 11. 4. He propoundeth Reasons and Motives, which we must consider, and so betake our selves to a Godly Course. The Object of Regeneration is a reasonable Creature, upon whom God worketh, not as on a Stock or Stone, but maketh use of the faculties which they have, showing us our lost Estate, and the possibility of Salvation by Christ, sweetly inviting us to accept of this Grace, that he may pardon our Sins, sanctify and heal our Natures, and lead us in a way of Holiness unto Eternal Life.
I Answer. It is certainly an abuse of this Doctrine if it lull us asleep in the Lap of Idleness; and we think that because God doth all in framing us for the new Life, we must do nothing. The Spirit of God reasoneth otherwise. Phil. 2. 12, 13. Work out your Salvation with fear and trembling: for it is God which worketh in you, both to will and to do of his own good Pleasure. This Principle can neither be a ground of loosness, or laziness: You are under an Obligation both to return to God, and to use the means whereby you may return. Your Impotency doth not dissolve your Obligation. A drunken Servant, is a Servant, and bound to do his Work, his Master loseth not his Right by his Default. An insolvent Debtor, is a Debtor, and if he cannot pay all, he is bound to pay as much as he can. Besides, you are Creatures in Misery, if you be sensible of it, your Interest will teach you to do what you can to come out of it; and God's doing all is an Engagement to wait upon him in the use of Means, that we may meet with God in his Way, and he may meet with us in our Way. I say, in his Way: for God hath appointed certain Duties to convey and apply this Grace. Now we are to lie at the Pool till the Waters be stirred, to continue our Attendance till God giveth Grace, Mark. 4. 24. And I say, that God may meet with us in our Way; for God influencenth ⟨p. 392⟩all things according to their Natural Inclination. God that enlightneth the World by and with the Sun, burneth with Fire, reasoneth with Man, acteth necessarily with necessary Causes, and freely with free causes; he doth not oppress the liberty of the new Creature, but preserveth the Nature and Interest of his own Workmanship; draweth Men with the Cords of a Man, Hos. 11. 4. He propoundeth Reasons and Motives, which we must consider, and so betake our selves to a Godly Course. The Object of Regeneration is a reasonable Creature, upon whom God worketh, not as on a Stock or Stone, but maketh use of the faculties which they have, shewing us our lost Estate, and the possibility of Salvation by Christ, sweetly inviting us to accept of this Grace, that he may pardon our Sins, sanctify and heal our Natures, and lead us in a way of Holiness unto Eternal Life.