2. Patience, that also hath a great Influence upon Religion; for that which destroyeth all Religion and Godliness is making haste: therefore 'tis said, Isa. 28. 16. He that believes, shall not make haste. God's Promises are not presently effected; and if we cannot tarry, but run to our own Shifts, because they are next at hand, presently you run into a Snare. On the other side it is said, Lament. 3. 26. It is good to hope, and quietly to wait for the Salvation of God. When we can hope and wait, it mightily secures our Obedience. Sense is all for present Satisfaction, but Faith and Hope can tarry God's leisure, till those better things which he hath promised do come in hand. Whatever our Condition be, afflicted or prosperous, we are in the place and station where God hath set us, and there we must abide till he bring us to his Kingdom. Impatience and Precipitation is the Cause of all Mischief. What moved the Israelites to make a Golden Calf, but Impatience, not waiting for Moses, who according to their Mind and Fancy remained too long with God in the Mount? What made Saul force himself to offer Sacrifice, but because he could not tarry an hour longer for Samuel, and so lost the Kingdom? 1 Sam. 13. 12, 13, 14. What made the bad Servant, or Church-Officer, to smite his Fellow-Servant, and eat and drink with the drunken, that is, to abuse Church-Censures, countenance the Profane, and smite and curb the Godly, but only this, Mat. 24. 48. My Lord delays his Coming? He sees the strictest are hated in the World, and the others befriended, and Honour and Interest runs that way, and Christ ⟨p. 135⟩comes not to rectify these Disorders: My Lord delays his Coming. Hasty Men are loth to be kept in Suspense, and long Expectation, and so miscarry. Look to all Sorts of Sinners: The Carnal and Sensual, they cannot wait for the Time when they shall have Pleasures for evermore at God's right Hand, therefore take up with present Delights; like those cannot tarry till the Grapes be ripe, therefore eat them sour and green: solid and everlasting Pleasures they cannot wait for, therefore choose the Pleasures of Sin, that are but for a season. A covetous Man will wax rich in a day, and cannot tarry the fair Leisure of Providence; therefore we are told, He that makes haste to be rich, cannot be innocent, Prov. 20. 21.
2. Patience, that also hath a great Influence upon Religion; for that which destroyeth all Religion and Godliness is making haste: therefore 'tis said, Isa. 28. 16. He that believes, shall not make haste. God's Promises are not presently effected; and if we cannot tarry, but run to our own Shifts, because they are next at hand, presently you run into a Snare. On the other side it is said, Lament. 3. 26. It is good to hope, and quietly to wait for the Salvation of God. When we can hope and wait, it mightily secures our Obedience. Sense is all for present Satisfaction, but Faith and Hope can tarry God's leasure, till those better things which he hath promised do come in hand. Whatever our Condition be, afflicted or prosperous, we are in the place and station where God hath set us, and there we must abide till he bring us to his Kingdom. Impatience and Precipitation is the Cause of all Mischief. What moved the Israelites to make a Golden Calf, but Impatience, not waiting for Moses, who according to their Mind and Fancy remained too long with God in the Mount? What made Saul force himself to offer Sacrifice, but because he could not tarry an hour longer for Samuel, and so lost the Kingdom? 1 Sam. 13. 12, 13, 14. What made the bad Servant, or Church-Officer, to smite his Fellow-Servant, and eat and drink with the drunken, that is, to abuse Church-Censures, countenance the Profane, and smite and curb the Godly, but only this, Mat. 24. 48. My Lord delays his Coming? He sees the strictest are hated in the World, and the others befriended, and Honour and Interest runs that way, and Christ ⟨p. 135⟩comes not to rectify these Disorders: My Lord delays his Coming. Hasty Men are loth to be kept in Suspence, and long Expectation, and so miscarry. Look to all Sorts of Sinners: The Carnal and Sensual, they cannot wait for the Time when they shall have Pleasures for evermore at God's right Hand, therefore take up with present Delights; like those cannot tarry till the Grapes be ripe, therefore eat them sowre and green: solid and everlasting Pleasures they cannot wait for, therefore choose the Pleasures of Sin, that are but for a season. A covetous Man will wax rich in a day, and cannot tarry the fair Leisure of Providence; therefore we are told, He that makes haste to be rich, cannot be innocent, Prov. 20. 21.