A51848:680
Several discourses tending to promote peace & holiness among Christians to which are added,…
Several discourses tending to promote peace & holiness among Christians to which are added, three other distinct sermons / by Dr. Manton.
London: printed for Jonathan Robinson, 1685
Looking back, ill becomes those that have set their face Heavenward.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Wi•h respect to Mortification, which is the first part of Conversion. So we must not look back, or mind any thing behind us, which may turn us back and stop us in our course. The World and the Flesh are the things behind us; we turned our back upon them in Conversion when we turned to God. Grace […] deny Ungodliness and […], T•tus 2. 12. It is the […] doth call back our Thoughts, […] our Affections. The World that is an Enemy to God, and our Religion, James 4. 4. Therefore the World must be renounced, and we must grow dead to the World, that we may be alive to God: There is no halting between both.
1. Wi•h respect to Mortification, which is the first part of Conversion. So we must not look back, or mind any thing behind us, which may turn us back and stop us in our course. The World and the Flesh are the things behind us; we turned our back upon them in Conversion when we turn•d to God. Grace 〈…〉 deny Ungodlin•ss and 〈…〉, T•tus 2. 12. It is the 〈…〉 doth call back our Thoughts, 〈…〉 our Affections. The World that is an Enemy to God, and our Religion, Iames 4. 4. Therefore the World must be renounced, and we must grow dead to the World, that we may be alive to God: There is no halting between both.
2. With respect to Vivification, or progress in the Duties of the Holy and Heavenly Life. So the Apostle telleth us, Phil. 3. 13. But this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, &c. Farther progress in Holiness, is the one thing that we should mind, and that above all other things. This is the unum necessarium,