A53665:119
Animadversions on a treatise entitled Fiat lux, or, A guide in differences of religion,…Animadversions on a treatise intituled Fiat lux, or, A guide in differences of religion,…
Animadversions on a treatise entitled Fiat lux, or, A guide in differences of religion, between papist and Protestant, Presbyterian and independent by a Protestant.Animadversions on a treatise intituled Fiat lux, or, A guide in differences of religion, between papist and Protestant, Presbyterian and independent by a Protestant.
London: printed by E. Cotes for Henry Cripps, 1662
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nor doth that discourse about God and his Essence, which lies before us, seem to grow on any other roots than ignorance and curiosity; Ignorance of ⟨p. 151⟩what it is that God requireth us to know of him, and how; and Curiosity in prying into, and using words about what we do not understand, nor is it the mind of God that we should. Were poor sinners throughly sensible of their own condition, and what acquaintance with God their concernment doth lye in, they would little value such vain towering imaginations as some mens minds are exercised withal. Come, Sir, Let us leave these vain flourishes, and in deepest abasement of soul pray that we may know how the Father, whom no man hath seen at any time, is revealed by the only begotten Son, who is in his bosom. What he is in his Law towards impenitent sinners, what in the Covenant of his Grace to them that fly for refuge to the hope that is set before them; even that the God of our Lord Jesus Christ, the Father of glory, would give unto us the Spirit of Wisdom and Revelation in the knowledge of him, that the eyes of our understanding being enlightened, we may know what is the hope of his calling, and what the riches of the glory of his inheritance in the Saints, and what is ⟨p. 152⟩the exceeding greatness of his power towards them that believe, according to the working of the might of his power, which he wrought in Christ when he raised him from the dead, and set him at his own right hand in heavenly places; that our hearts may be comforted, being knit together in love, and unto all riches of the FULL ASSURANCE OF UNDERSTANDING to the acknowledgement of the mystery of God, and of the Father, and of Christ, in whom are hid all the treasures of Wisdom and Knowledge, and by whom alone we may obtain any saving acquaintance with them; who also is come, and hath given us an understanding, that we may know him that is true.
Nor doth that discourse about God and his Essence, which lies before us, seem to grow on any other roots than ignorance and curiosity; Ignorance of ⟨p. 151⟩what it is that God requireth us to know of him, and how; and Curiosity in prying into, and using words about what we do not understand, nor is it the mind of God that we should. Were poor sinners throughly sensible of their own condition, and what acquaintance with God their concernment doth lye in, they would little value such vain towring imaginations as some mens minds are exercised withal. Come, Sir, Let us leave these vain flourishes, and in deepest abasement of soul pray that we may know how the Father, whom no man hath seen at any time, is revealed by the only begotten Son, who is in his bosom. What he is in his Law towards impenitent sinners, what in the Covenant of his Grace to them that fly for refuge to the hope that is set before them; even that the God of our Lord Jesus Christ, the Father of glory, would give unto us the Spirit of Wisdom and Revelation in the knowledge of him, that the eyes of our understanding being enlightned, we may know what is the hope of his calling, and what the riches of the glory of his inheritance in the Saints, and what is