A53665:239
Animadversions on a treatise entitled Fiat lux, or, A guide in differences of religion,…Animadversions on a treatise intituled Fiat lux, or, A guide in differences of religion,…
Animadversions on a treatise entitled Fiat lux, or, A guide in differences of religion, between papist and Protestant, Presbyterian and independent by a Protestant.Animadversions on a treatise intituled Fiat lux, or, A guide in differences of religion, between papist and Protestant, Presbyterian and independent by a Protestant.
London: printed by E. Cotes for Henry Cripps, 1662
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
if that be one of the directions given them, that they may know how to behave themselves in the Church, the house of God; if they are bound to trade with the Talents their Master entrusts them with, to attend unto Doctrine with all diligence; if it be the duty of Christians to labour to grow and increase in the knowledge of God and his will, and that of indispensable necessity unto salvation, according to the measure of the means God is pleased to afford unto them; if their perishing ⟨p. 296⟩through ignorance, will be assuredly charged on them who are called to the care, and freedom, and instructing of them; This business of Preaching, is an indispensable duty among Christians. If these things be not so indeed, for ought I know, we may do what our Adversary desires us; even burn our Bibles, and that as books that have no truth in them. Our Authors denial of the practice of Antiquity, conformable to this of the Apostles, is of the same nature. But that it would prove too long a diversion from my present work; I could as easily trace down the constant sedulous performance of this duty from the days of the Apostles, until it gave place to that ignorance which the world was beholding to the Papal Apostasy for, as I can possibly write so much paper, as the story of it would take up. But to what purpose should I do it? Our Author, I presume, knows it well enough; and others, I hope, will not be too forward in believing his affirmations of what he believes not himself.
if that be one of the directions given them, that they may know how to behave themselves in the Church, the house of God; if they are bound to trade with the Talents their Master entrusts them with, to attend unto Doctrine with all diligence; if it be the duty of Christians to labour to grow and encrease in the knowledge of God and his will, and that of indispensable necessity unto salvation, according to the measure of the means God is pleased to afford unto them; if their perishing ⟨p. 296⟩through ignorance, will be assuredly charged on them who are called to the care, and freedom, and instructing of them; This business of Preaching, is an indispensible duty among Christians. If these things be not so indeed, for ought I know, we may do what our Adversary desires us; even burn our Bibles, and that as books that have no truth in them. Our Authors denial of the practice of Antiquity, conformable to this of the Apostles, is of the same nature. But that it would prove too long a diversion from my present work; I could as easily trace down the constant sedulous performance of this duty from the dayes of the Apostles, until it gave place to that ignorance which the world was beholding to the Papal Apostacy for, as I can possibly write so much paper, as the story of it would take up. But to what purpose should I do it? Our Author, I presume, knows it well enough; and others, I hope, will not be too forward in believing his affirmations of what he believes not himself.