The Promise of Heaven is made clear under the New Testament, yet not so, he tell us, but that in the execution of this promise, it is sufficiently insinuated, that if any spirit issue out of his body, not absolutely purified, himself may indeed by the use of such Means of Grace, as our Lord instituted, be saved, yet so as by fire, 1 Cor. 3. I think, I know well enough what he aims at; but the sense of his words I do not so well understand. Suppose a spirit so to issue forth as he talks? seeing we must not believe, that the blood of Jesus purges us from all our sins; Who, or What is it then that he means by himself? Is it the spirit ⟨p. 411⟩after it is departed? Or is it the person before its departure? If the latter, to what end is the issuing forth of the spirit mentioned? And what is here for Purgatory, seeing the person is to be saved by the means of grace appointed by Christ? If the former; as the expression is uncouth, so I desire to know, Whether Purgatory be an instituted means of Grace or no? and, Whether it was believed so by Virgil, or is by any of the more learned Romanists? I think it my duty a little to retain my Reader in this stumbling passage. Our Author having a mind to beg some countenance for Purgatory from 1 Cor. 3. and knowing full well, that there is not one word spoken there, about the spirits of men departed, but of their trials in this life, was forced to confound that living, and dead, means of grace, and punishment, things present, and to come, that somewhat might seem to look towards Purgatory, though he knew not what. Nor doth he find any better shelter, for his poor Purgatory turned naked out of doors, throughout the whole Scripture, as injurious to the grace of God, the mediation of Christ, ⟨p. 412⟩the tenor of the Covenant of Grace, and contrary to express Testimonies; in those words of our Saviour, Mat. 5. who speaking of sinners, dying in an unreconciled condition, having made no peace or agreement with God, says, that being delivered into prison, they should not go forth, until they had paid the utmost farthing. For as the persons, whom he parabolically sets forth, are such as die in an absolute estate of enmity with God; which kind of persons, as I take it, Roman-Catholics do not believe to go to Purgatory;
The Promise of Heaven is made clear under the New Testament, yet not so, he tell us, but that in the execution of this promise, it is sufficiently insinuated, that if any spirit issue out of his body, not absolutely purified, himself may indeed by the use of such Means of Grace, as our Lord instituted, be saved, yet so as by fire, 1 Cor. 3. I think, I know well enough what he aims at; but the sense of his words I do not so well understand. Suppose a spirit so to issue forth as he talks? seeing we must not believe, that the blood of Jesus purges us from all our sins; Who, or What is it then that he means by himself? Is it the spirit ⟨p. 411⟩after it is departed? Or is it the person before its departure? If the latter, to what end is the issuing forth of the spirit mentioned? And what is here for Purgatory, seeing the person is to be saved by the means of grace appointed by Christ? If the former; as the expression is uncouth, so I desire to know, Whether Purgatory be an instituted means of Grace or no? and, Whether it was believed so by Virgil, or is by any of the more learned Romanists? I think it my duty a little to retain my Reader in this stumbling passage. Our Author having a mind to beg some countenance for Purgatory from 1 Cor. 3. and knowing full well, that there is not one word spoken there, about the spirits of men departed, but of their trials in this life, was forced to confound that living, and dead, means of grace, and punishment, things present, and to come, that somewhat might seem to look towards Purgatory, though he knew not what. Nor doth he find any better shelter, for his poor Purgatory turned naked out of doors, throughout the whole Scripture, as injurious to the grace of God, the mediation of Christ, ⟨p. 412⟩the tenor of the Covenant of Grace, and contrary to express Testimonies; in those words of our Saviour, Mat. 5. who speaking of sinners, dying in an unreconciled condition, having made no peace or agreement with God, says, that being delivered into prison, they should not go forth, untill they had paid the utmost farthing. For as the persons, whom he parabolically sets forth, are such as die in an absolute estate of enmity with God; which kind of persons, as I take it, Roman-Catholicks do not believe to go to Purgatory;