A53669:132
A brief declaration and vindication of the doctrine of the Trinity as also of…
A brief declaration and vindication of the doctrine of the Trinity as also of the person and satisfaction of Christ / accommodated to the capacity and use of such as may be in danger to be seduced, and the establishment of the truth by J. Owen.
London: printed by R.W. for Nath. Ponder, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I think since the beginning, place it when you will the beginning of the ⟨p. 83⟩world, or the beginning of the Gospel, there was never such an Exposition of the word; of God or man contended for.
Fifthly, It is said he made the World, and he came into it; namely, the world which he made and the World, or the Inhabitants of it, knew him not. But the World they intend did know him; or the Church knew him, and acknowledged him to be the Son of God. For that was the foundation that it was built upon.
Fifthly, It is said he made the World, and he came into it; namely, the world which he made and the World, or the Inhabitants of it, knew him not. But the VVorld they intend did know him; or the Church knew him, and acknowledged him to be the Son of God. For that was the foundation that it was built upon.
I have instanced directly in this only testimony to give the Reader a pledge of the full confirmation which may be given unto this great fundamental truth, by a due improvement of those other Testimonies, or distinct Revelations which speak no less expressly to the same purpose. And of them there is not any one, but we are ready to vindicate it, if called thereunto, from the exceptions of these men; which how bold and Sophistical they ⟨p. 84⟩are, we may in these now considered, also learn and know.
I have instanced directly in this only testimony to give the Reader a pledge of the full confirmation which may be given unto this great fundamental truth, by a due improvement of those other Testimonies, or distinct Revelations which speak no less expresly to the same purpose. And of them there is not any one, but we are ready to vindicate it, if called thereunto, from the exceptions of these men; which how bold and Sophistical they