A53669:210
A brief declaration and vindication of the doctrine of the Trinity as also of…
A brief declaration and vindication of the doctrine of the Trinity as also of the person and satisfaction of Christ / accommodated to the capacity and use of such as may be in danger to be seduced, and the establishment of the truth by J. Owen.
London: printed by R.W. for Nath. Ponder, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Isa. 7. 14. Behold a Virgin shall conceive ⟨p. 137⟩and bare a Son, and shall call his name Emanuel; that is, he shall be God with us, or God in our nature. Not, that that should be his name whereby he should be called in this World; but that this should be the condition of his Person, he should be God with us; God in our nature. So are the words expounded, Mat. 1. 21, 22, 23. That which is conceived in her is of the Holy Ghost; and she shall bring forth a Son, and thou shalt call his name Jesus; for he shall save his People from their sins. Now all this was done that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Behold, a Virgin shall be with Child, and shall bring forth a Son, and they shall call his name Emanuel, which being interpreted, is God with us. His name whereby he was to be called, was Jesus, that is a Saviour. And thereby was accomplished the prediction of the Prophet, that he should be Emanuel, which being interpreted, is God with us. Now a Child born to be God with us, is God in that ⟨p. 138⟩Child taking our nature upon him, and no otherwise can the words be understood.
Isa. 9. 6. Unto us a Child is born, unto us a Son is given, and his name shall be called the mighty God. The Child that is born, the Son that is given, is the mighty God; and as the mighty God, and a Child born, or Son, given, he is the Prince of peace, as he is there called, or our Saviour.
Isa. 9. 6. Vnto us a Child is born, unto us a Son is given, and his name shall be called the migh•y God. The Child that is born, the Son that is given, is the mighty God; and as the mighy God, and a Child born, or Son, given, he is the Prince of peace, as he is there called, or our Saviour.