A53669:324
A brief declaration and vindication of the doctrine of the Trinity as also of…
A brief declaration and vindication of the doctrine of the Trinity as also of the person and satisfaction of Christ / accommodated to the capacity and use of such as may be in danger to be seduced, and the establishment of the truth by J. Owen.
London: printed by R.W. for Nath. Ponder, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, For the Term of satisfaction it self; It is granted that in this matter it is not found in the Scripture. That is, it is not so [Greek or Hebrew], or Syllabically, but it is [Greek or Hebrew], the thing it self intended is asserted in it, beyond all Modest contradiction. Neither indeed is there in the Hebrew Language any word that doth adequately answer unto it; no nor yet in the Greek. As it is used in this cause, [Greek or Hebrew], which is properly sponsio or fide jussio, in its actual discharge, maketh the nearest approach unto it. [Greek or Hebrew] is used to the same purpose. But there are Words and Phrases both in the Old Testament, and in the New, that are equipollent unto it, and express the matter or thing intended by it: As in the Old are, [Greek or Hebrew] and [Greek or Hebrew] This last word we render satisfaction, Numb. 35. 32, 33. where God denies that any compensation, Sacred or Civil, shall be received to free a Murderer ⟨p. 216⟩from the punishment due unto him; which properly expresseth what we intend. Thou shalt admit of no satisfaction for the life of a Murderer.
First, For the Term of satisfaction it self; It is granted that in this matter it is not found in the Scripture. That is, it is not so 〈non-Latin alphabet〉, or Syllabically, but it is 〈non-Latin alphabet〉, the thing it self intended is asserted in it, beyond all Modest contradiction. Neither indeed is there in the Hebrew Language any word that doth adequately answer unto it; no nor yet in the Greek. As it is used in this cause, 〈non-Latin alphabet〉, which is properly sponsio or fide jussio, in its actual discharge, maketh the nearest approach unto it. 〈non-Latin alphabet〉 is used to the same purpose. But there are Words and Phrases both in the Old Testament, and in the New, that are equipollent unto it, and express the matter or thing intended by it: As in the Old are, 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉 This last word we render satisfaction,