A53669:361
A brief declaration and vindication of the doctrine of the Trinity as also of…
A brief declaration and vindication of the doctrine of the Trinity as also of the person and satisfaction of Christ / accommodated to the capacity and use of such as may be in danger to be seduced, and the establishment of the truth by J. Owen.
London: printed by R.W. for Nath. Ponder, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ezek. 18. 20. [Greek or Hebrew] [Greek or Hebrew]; the soul that sinneth it shall dye; the Son shall not bear the sin of the Father. To bear sin, and to dye for sin, are the same. More Instances might be added, all uniformity speaking the same sense of the words.
Ezek. 18. 20. 〈non-Latin alphabet〉 〈non-Latin alphabet〉; the soul that sinneth it shall dye; the Son shall not bear the sin of the Father. To bear sin, and to dye for sin, are the same. More Instances might be added, all uniformity speaking the same sense of the words.
And as this sense is sufficiently indeed invincibly established by the invariable use of that Expression in the Scripture, so the manner whereby it is affirmed that the Lord Christ bare our iniquities, sets it absolutely free from all danger by Opposition. For he bare our iniquities when [Greek or Hebrew] the Lord made to meet on him, or laid on him, the iniquity of us all, Isa. 53. 6. which words the LXX. render, [Greek or Hebrew] [Greek or Hebrew], The Lord gave him up, or delivered him unto our sins. That is, to be punished for them; for other sense the words can have none; He made him sin for us, 2 Cor. 5. 21. so he bore our sins, Isa. 53. 11. How? in his own Body on the tree, 1 Pet. 2. 24. that when he was, and in his being stricken, smitten, afflicted, wounded, bruised, slain, so was the chastisement of our Peace upon him.
And as this sense is sufficiently indeed invincibly established by the invariable use of that Expression in the Scripture, so the manner whereby it is affirmed that the Lord Christ bare our iniquities, sets it absolutely free from all danger by Opposition. For he bare our iniquities when the Lord made to meet on him, or laid on him, the iniquity of us all,