A53678:1025
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 7 › Exegesis of verses 1, 2, 3: Ver. 1, 2, 3.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And among other things this makes so many Estates Industriously gotten so speedily moulder away as we see they do in the World. (5.) God hath always his Receivers ready to accept of what is tendered, namely, his Poor, and those that Attend the Ministry of his House.
And among other things this makes so many Estates Industriously gotten so speedily moulder away as we see they do in the VVorld. (5.) God hath always his Receivers ready to accept of what is tendred, namely, his Poor, and those that Attend the Ministry of his House.
VI. The Apostle pursues his Design and Argument from the Name and Title of the Person spoken of with their Interpretation. First, being by Interpretation King of Righteousness, and after that also King of Salem, that is, King of Peace. And we shall consider herein,
VI. The Apostle pursues his Design and Argument from the Name and Title of the Person spoken of with their Interpretation. First, being by Interpretation King of Rightcousness, and after that also King of Salem, that is, King of Peace. And we shall consider herein,
1. The Names themselves with their Interpretation. 2. The Grounds or Reasons of the Apostle's Arguing from this Interpretation of Names. 3. What is intended in them, or what he would have us Learn from them. 4. Their Order which he particularly Observes.