A53678:136
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 1, 2: Verse 1, 2.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second instance of the Doctrinal Foundation supposed to be laid among the Hebrews, 1is of Faith towards God. And this principle with that foregoing, are coupled together by the conjunctive particle [Greek or Hebrew], of Repentance and of Faith. Neither ought they to 2be, nor can they be severed. Where the one is, there is the other, and where either is not, there is neither, whatever be pretended. He repenteth not, who hath not Faith towards God: and he hath no Faith towards God who repenteth not. And in this expression where Repentance is first placed and Faith in God afterwards, only the distinction that is between them, but neither an order of Nature in the things themselves, nor a necessary order in the teaching of them is intended. For in order of Nature Faith towards God must precede Repentance from dead works. No man can use any Argument to prevail with others unto Repentance, but it must be taken from the Word of the Law or the Gospel, the Precepts, Promises and Threatenings of them. If there be no Faith towards God with respect unto these things, whence should Repentance from dead works arise, or how can the necessity of it be demonstrated? Besides, that the order of nature among the things themselves is not here intended, is evident from hence, in that the very last principles mentioned concerning the Resurrection from the dead and Eternal Judgement, are the principal Motives and Arguments unto the very first of them, or the necessity of Repentance, as our Apostle declares fully Acts 1. 30, 31. But there is some kind of order between these things with respect unto profession, intended. For no man can, or ought to be esteemed to make a due profession of Faith towards God, who doth not first declare his Repentance from dead works. Nor can any other have the comfort of Faith in God, but such as have in themselves some evidence of the sincerity of their Repentance.
The second instance of the Doctrinal Foundation supposed to be laid among the Hebrews, 1is of Faith towards God. And this principle with that foregoing, are coupled together by the conjunctive particle 〈non-Latin alphabet〉, of Repentance and of Faith. Neither ought they to