A53678:1376
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For it is Evident (or Manifest) that our Lord sprang out of Judah, of which Tribe Moses spake nothing concerning the Priesthood.
In the first part of the words there are two things considerable. The manner of the Proposition, or the Modification of the Assertion, [Greek or Hebrew]. The Conjunction [Greek or Hebrew], 1for, doth only show that a Reason or Proof of what was before laid down, is here introduced. And of this he saith, palam est, manifestum, it is manifest, open, a thing confessed; Evident, as we say, in it self. A thing easy to be proved, but that it is by no Man denied. Only whereas [Greek or Hebrew] is manifest or evident, [Greek or Hebrew] seems to intimate what was manifest before-hand; as [Greek or Hebrew] is to Evidence a matter before-hand. And this may not only respect, but be confined unto the preceding Promises and Declaration that the Messiah should be of the Tribe of Judah. But we may consider in general how this is said to be a thing Evident or Manifest in its application unto our Lord Jesus Christ. And
In the first part of the words there are two things considerable. The manner of the Proposition, or the Modification of the Assertion, 〈non-Latin alphabet〉. The Conjunction 〈non-Latin alphabet〉, 1for, doth only shew that a Reason or Proof of what was before laid down, is here introduced. And of this he saith, palam est, manifestum, it is manifest, open, a thing confessed; Evident, as we say, in it self. A thing easie to be proved, but that it is by no Man denyed. Only whereas 〈non-Latin alphabet〉 is manifest or evident, 〈non-Latin alphabet〉 seems to intimate what was manifest before-hand; as 〈non-Latin alphabet〉 is to Evidence a matter before-hand. And this may not only respect, but be confined unto the preceding Promises and Declaration that the Messiah should be of the Tribe of Judah. But we may consider in general how this is said to be a thing Evident or Manifest in its application unto our Lord Jesus Christ. And