A53678:1452
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 7 › Exegesis of verses 18, 19: VER. 18, 19.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew], Vul. Lat. Reprobatio; Rhem. Reprobation, most improperly; Sir. [Greek or Hebrew] Mutatio, a Change; which reacheth not the force of the word, Ar. Abrogatio; Bez. fit irritum; that is, mandatum. [Greek or Hebrew] is rendered, loco moveo, abrogo, abdico, irritum facio; To take out of the way, to abrogate, to disannul, to make void; and for the most part it hath respect unto a Rule, Law or Command, that was or is in force. Sometimes it is used of a Person, who ought in Duty to be regarded and honoured, but is despised, Luk. 10. 16. Joh. 12. 48. where it is rendered to despise. So 1 Thess. 4. 8. Jude 8. Sometimes it respects things; Gal. 2. 21. 1 Tim. 5. 12. But commonly it respects a Law, and is applied unto them who are absolutely under the power of the Law, or such in whose power the Law is. The first sort are said to make void the Law, when they Transgress it, neglecting the Authority whereby it is given. Mark 7. 9. Heb. 10. 28. But when this word is applied unto him who hath power over the Law, it signifies the Abrogation of it, so far as that it shall have no more power to oblige unto its observance. [Greek or Hebrew] is used no where in the new Testament but here and chap. 9. 26. Here it is applied ⟨p. 194⟩unto the Law, being the taking away of its Power to oblige unto Obedience; there unto Sin, denoting the abrogating of its Power to condemn.
〈non-Latin alphabet〉, Vul. Lat. Reprobatio; Rhem. Reprobation, most improperly; Syr. 〈non-Latin alphabet〉 Mutatio, a Change; which reacheth not the force of the word, Ar. Abrogatio; Bez. fit irritum; that is, mandatum. is rendred, loco moveo, abrogo, abdico, irritum facio; To take out of the way, to abrogate, to disanul, to make void; and for the most part it hath respect unto a Rule, Law or Command, that was or is in force. Sometimes it is used of a Person, who ought in Duty to be regarded and honoured, but is despised,