A53678:1558
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 7 › Exegesis of verses 20, 21, 22: VER. 20, 21, 22.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew]; Etiam quatenus; & quatenus; and in as much. [Greek or Hebrew] is omitted by the Syriac; Vul. in quantum est, in as much; hereunto answereth, [Greek or Hebrew] ver. 22. eatenus.
〈non-Latin alphabet〉; Etiam quatenus; & quatenus; and in as much. 〈non-Latin alphabet〉 is omitted by the Syriack; Vul. in quantum est, in as much; hereunto answereth, 〈non-Latin alphabet〉 ver. 22. eatenus.
[Greek or Hebrew] is the same with [Greek or Hebrew], jusjurandum; an Oath. But it is here principally applied unto those Oaths whereby Conventions, compacts, or Covenants were confirmed. Hence [Greek or Hebrew] were the sacrifices that were offered in the confirmation of sworn Covenants. It is three times used here by our Apostle on this occasion, ver. 20, 21, 28. and no where else in the new Testament.
〈non-Latin alphabet〉 is the same with 〈non-Latin alphabet〉, jusjurandum; an Oath. But it is here principally applyed unto those Oaths whereby Conventions, compacts, or Covenants were confirmed. Hence 〈non-Latin alphabet〉 were the sacrifices that were offered in the confirmation of sworn Covenants. It is three times used here by our Apostle on this occasion, ver. 20, 21, 28. and no where else in the new Testament.
[Greek or Hebrew]. Vul. Alii quidem, which the Rhemists mend by rendering it, and the other; Beza. nam illi quidem; and so the Syriac [Greek or Hebrew] and they; ours; for those Priests; rather, and truly those Priests, though [Greek or Hebrew], have only the force of a causal conjunction.