A53678:1670
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. In the additional prescription of the way and means whereby it is the will of God that we shall enter into a Covenant state with him, or be interested in the benefits of it. This being virtually comprised in the absolute Promise, is expressed in other places by the way of the Conditions required on our part. This is not the Covenant but the Constitution of the Terms on our part, whereon we are made partakers of it. Nor is the Constitution of these Terms an effect of the Death of Christ, or procured thereby. It is a mere effect of the Sovereign Wisdom and Grace of God. The things themselves as bestowed on us, communicated unto us, wrought in us by Grace, are all of them effects of the Death of Christ; but the Constitution of them to be the Terms and Conditions of the Covenant, is an Act of mere Sovereign Wisdom and Grace. God so loved the World as to send his only Begotten Son to dye, not that Faith and Repentance might be the means of Salvation, but that all his Elect might believe, and all that believe might not perish, but have Life Everlasting. But yet it is granted that the Constitution of these Terms of the Covenant doth respect the federal Transactions between the Father and the Son, wherein they were ordered to the Praise of the Glory of Gods Grace; and so although their Constitution was not the Procurement of his Death, yet without respect unto it, it had not been. Wherefore the sole cause of making the New Covenant in any sense, was the same with that of giving Christ himself to be our Mediator, namely, the Purpose, Counsel, Goodness, Grace and Love of God, as it is every where expressed in the Scripture.
2. In the additional prescription of the way and means whereby it is the will of God that we shall enter into a Covenant state with him, or be interested in the benefits of it. This being virtually comprized in the absolute Promise, is expressed in other places by the way of the Conditions required on our part. This is not the Covenant but the Constitution of the Terms on our part, whereon we are made partakers of it. Nor is the Constitution of these Terms an effect of the Death of Christ, or procured thereby. It is a meer effect of the Soveraign Wisdom and Grace of God. The things themselves as bestowed on us, communicated unto us, wrought in us by Grace, are all of them effects of the Death of Christ; but the Constitution of them to be the Terms and Conditions of the Covenant, is an Act of meer Soveraign Wisdom and Grace. God so loved the VVorld as to send his only Begotten Son to dye, not that Faith and Repentance might be the means of Salvation, but that all his Elect might believe, and all that believe might not perish, but have Life Everlasting. But yet it is granted that the Constitution of these Terms of the Covenant doth respect the federal Transactions between the Father and the Son, wherein they were ordered to the Praise of the Glory of Gods Grace; and so although their Constitution was not the Procurement of his Death, yet without respect unto it, it had not been. VVherefore the sole cause of making the New Covenant in any sense, was the same with that of giving Christ himself to be our Mediator, namely, the Purpose, Counsel, Goodnesse, Grace and Love of God, as it is every where expressed in the Scripture.