A53678:1712
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 7 › Exegesis of verses 23, 24, 25: VER. 23, 24, 25.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(3.) Whence that came to pass; namely, because they were not suffered to continue by reason of death: which is not alleged only as the cause and Reason of their being many, but also as a proof of their weakness and Infirmity.
(3.) Whence that came to pass; namely, because they were not suffered to continue by reason of death: which is not alledged only as the cause and Reason of their being many, but also as a proof of their weakness and Infirmity.
In the Introduction of his Assertion, there is a note of connection and another of Asseveration.
In the Introduction of his Assertion, there is a note of connexion and another of Asseveration.
The first is the copulative Conjunction; And, [Greek or Hebrew]. A Process unto a new Argument 1to the same purpose with those foregoing is intended hereby. The former Design is continued and a new confirmation of it is added. For he resolved to omit nothing that was of moment, and unto his purpose.
The first is the copulative Conjunction; And, 〈non-Latin alphabet〉. A Process unto a new Argument 1to the same purpose with those foregoing is intended hereby. The former Design is continued and a new confirmation of it is added. For he resolved to omit nothing that was of moment, and unto his purpose.