But we shall allow a room also for that other Exposition of the words, which is more generally received, and in the exclusion whereof, because it complies with the Analogy of Faith, I dare not be peremptory. And this is, that the Doctrine of laying on of hands maketh one distinct principle of Christianity by its self. But then the thing signified is principally intended, namely, the Communication of the Holy Ghost unto Believers in his Gifts and Graces ordinary and extraordinary, whereof this Rite was the external Sign. And as this was peculiar to the Gospel, so it contained the principal verification of it. And this it did sundry ways: (1) Because the Promises of the Lord Christ for the sending of him were eminently and visibly accomplished. It is known that when he was leaving the world he filled his Disciples with an expectation of his sending the Holy Ghost unto them. And he did not only propose this Promise as their great supportment during his absence, but also suspended on its accomplishment, all the Duty which he required from them in the Office he had called them unto. Therefore he commanded them to abide quietly at Jerusalem without any public engagement into their work, until they had received the Promise of the Spirit, Acts 1. 4, 8. And when this was done, it gave a full and glorious testimony, not only unto his truth in what he had told them in this world, but also unto his present exaltation and acceptation with God, as Peter declares, Acts 2. 33. (2) His Gifts themselves were such, many of them, as consisted in miraculous operations, whereby God himself gave immediate testimony to the truth of the Gospel, Heb. 2. 3, 4. God himself bearing witness (to the preachers of it) with signs and wonders, and with miracles and gifts of the Holy Ghost. This made the Doctrine concerning them of unconceivable importance unto Believers of those days, as that whereby their Faith and Profession was eminently justified in the face of the world. (3) This Dispensation of the Holy Ghost was peculiar to the times of the Gospel, and was in its self a sufficient proof of the cessation of all Legal Ordinances. For it was the principal Prophecy and Promise under the Old Testament, that in the days of the Messiah the Holy Ghost should be so poured out, as I have at large elsewhere declared. And it was to be a consequent of his Glorification, Job. 7. 38, 39.
But we shall allow a room also for that other Exposition of the words, which is more generally received, and in the exclusion whereof, because it complies with the Analogie of Faith, I dare not be peremptory. And this is, that the Doctrine of laying on of hands maketh one distinct principle of Christianity by its self. But then the thing signified is principally intended, namely, the Communication of the Holy Ghost unto Believers in his Gifts and Graces ordinary and extraordinary, whereof this Rite was the external Sign. And as this was peculiar to the Gospel, so it contained the principal verification of it. And this it did sundry ways: (1) Because the Promises of the Lord Christ for the sending of him were eminently and visibly accomplished. It is known that when he was leaving the world he filled his Disciples with an expectation of his sending the Holy Ghost unto them. And he did not only propose this Promise as their great supportment during his absence, but also suspended on its accomplishment, all the Duty which he required from them in the Office he had called them unto. Therefore he commanded them to abide quietly at Hierusalem without any publick engagement into their work, until they had received the Promise of the Spirit, Acts 1. 4, 8. And when this was done, it gave a full and glorious testimony, not only unto his truth in what he had told them in this world, but also unto his present exaltation and acceptation with God, as Peter declares, Acts 2. 33. (2) His Gifts themselves were such, many of them, as consisted in miraculous operations, whereby God himself gave immediate testimony to the truth of the Gospel, Heb. 2. 3, 4. God himself bearing witness (to the preachers of it) with signs and wonders, and with miracles and gifts of the Holy Ghost. This made the Doctrine concerning them of unconceivable importance unto Believers of those days, as that whereby their Faith and Profession was eminently justified in the face of the world. (3) This Dispensation of the Holy Ghost was peculiar to the times of the Gospel, and was in its self a sufficient proof of the cessation of all Legal Ordinances. For it was the principal Prophecy and Promise under the Old Testament, that in the days of the Messiah the Holy Ghost should be so poured out, as I have at large elsewhere declared. And it was to be a consequent of his Glorification, Job. 7. 38, 39.
