A53678:1912
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. God had appointed them so to do. This comes first to view although there be another Reason even of this Appointment. And God taught hereby both them and the Church, their utter incapacity to effect the work committed unto them, at once, whereon they were to multiply their Oblations.
2. The Nature of the Offerings and Sacrifices which they offered did make the manner of it here expressed, necessary unto them. For they were such as could not attain the end of expiating sin: but only could represent that which did so; and therefore the Repetition of them was needful, because their principal use was to be instructive only. Things that are really efficient themselves, may at once produce and perfect their effects: But those which are instructive only must be reiterated.
3. This Necessity arose from their own state before God, and the state of the People. For they themselves often sinned, and having no other to offer for them, it was necessary that they should often offer for themselves. And so it was with the People also. They sinned still, and still must be offered for. After one offering, their sins again increased on them, and made another necessary.
3. This Necessity arose from their own state before God, and the state of the People. For they themselves often sinned, and having no other to offer for them, it was necessary that they should often offer for themselves. And so it was with the People also. They sinned still, and still must be offered for. After one offering, their sins again encreased on them, and made another necessary.