A53678:1926
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. The order of these sacrifices is expressed by [Greek or Hebrew] and [Greek or Hebrew]; first and then. First for his own sins, and then for those of the People. Either the whole Discharge 1of the office of the High Priests may be intended in this order, or that which was peculiar unto the Feast of Expiation. For he was in general to take care in the first place about offering for his own sins according to the Law, Levit. 4 For if that were not done in due order, if their own legal Guilt were not expiated in its proper season according to the Law, they were no way meet to offer for the sins of the Congregation; yea, they exposed themselves unto the penalty of Excision. ⟨p. 263⟩And this order was necessary seeing the Law appointed men to be Priests who had infirmities of their own, as is expressed in the next verse. Or the order intended may respect in an especial manner the form and process prescribed in the solemn Anniversary sacrifice at the least of Expiation. Levit. 16. First he was to offer a Sin-offering for himself and his house, and then for the People, both on the same day.
6. The order of these sacrifices is expressed by 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉; first and then. First for his own sins, and then for those of the People. Either the whole Discharge 1of the office of the High Priests may be intended in this order, or that which was peculiar unto the Feast of Expiation. For he was in general to take care in the first place about offering for his own sins according to the Law, Levit. 4 For if that were not done in due order, if their own legal Guilt were not expiated in its proper season according to the Law, they were no way meet to offer for the sins of the Congregation; yea, they exposed themselves unto the penalty of Excision.