A53678:1931
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And two things are in the words; (1) What he did in general; (2) In particular, how he did it.
For the first, it is said, [Greek or Hebrew], This he did; [Greek or Hebrew], refers only unto one clause of the Antecedent, namely, offering for the sins of the People. This he did 1once, when he offered himself; for himself he did not offer.
For the first, it is said, 〈non-Latin alphabet〉, This he did; 〈non-Latin alphabet〉, refers only unto one clause of the Antecedent, namely, offering for the sins of the People. This he did 1once, when he offered himself; for himself he did not offer.
- 1[Greek or Hebrew].〈non-Latin alphabet〉.
But contrary unto the sense of the whole Church of God, contrary to the Analogy of Faith, and with no small Danger in the expression, Socinus first affirmed that the Lord Christ offered also for himself or his own sins. And he is followed herein by those of his own Sect, as Schlinctingius on this Place, and so he is also by Grotius and Hammond, which is the Chanel whereby many of his Notions and Conceptions are derived unto us. It is true, that both he and they do acknowledge, that the Lord Christ had no sins of his own properly so called; that is, Transgressions of the Law; but his Infirmities, say some of them, whereby he was exposed unto Death, his sufferings, say others, are called his sins.