A53678:301
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 4, 5, 6: Verse 4, 5, 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew]. The Importance of the word is dubious; some think an absolute, 1and others a moral Impossibility is intended thereby. This latter most fix upon, so that it is a matter rare, difficult, and seldom to be expected, that is intended, and not that which is absolutely impossible. Considerable Reasons and Instances are produced for either Interpretation. But we must look farther into the meaning of it.
〈non-Latin alphabet〉. The Importance of the word is dubious; some think an absolute, 1and others a moral Impossibility is intended thereby. This latter most fix upon, so that it is a matter rare, difficult, and seldom to be expected, that is intended, and not that which is absolutely impossible. Considerable Reasons and Instances are produced for either Interpretation. But we must look farther into the meaning of it.
- 1[Greek or Hebrew].〈non-Latin alphabet〉.
All future events depend on God, who alone doth necessarily exist. Other things may be or may not be, as they respect him or his will. And so things that are future may be said to be impossible, or be so, either with respect unto the nature of God, or his Decrees, or his moral Rule, Order and Law. Things are impossible with respect unto the Nature of God, either absolutely as being inconsistent with his Being and Essential Properties; so it is impossible, that God should lye; or on some supposition, so it is impossible, that God should forgive sin without satisfaction, on the supposition of his Law, and the Sanction of it. In this sense the Repentance of these Apostates it may be is not impossible. I say, it may be; It may be there is nothing in it contrary to any Essential Properties of the Nature of God, either directly or reductively. But I will not be positive herein. For the things ascribed unto these Apostates are such, namely, their crucifying the Son of God afresh, and putting him unto open shame, as that I know not but that it may be contrary to the Holiness and Righteousness and Glory of God, as the supreme Ruler of the world, to have any more Mercy on them than on the Devils themselves, or those that are in Hell. But I will not assert this to be the meaning of the place.