A53678:311
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 4, 5, 6: Verse 4, 5, 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, It is outward in the Profession and Pledge of it. Wherefore Renovation in this sense consists in the solemn confession of Faith and Repentance by Jesus Christ, with the seal of Baptism received thereon. For thus it was with all those who were converted unto the Gospel. Upon their Profession of Repentance towards God, and Faith in our Lord Jesus Christ, they received the Baptismal Pledge of an inward Renovation, though really they were not Partakers thereof. But this estate was their [Greek or Hebrew], their Renovation. From this state they fell totally, renouncing Him who is the Author of it, his Grace which is the Cause of it, and the Ordinance which is the Pledge thereof.
Secondly, It is outward in the Profession and Pledge of it. Wherefore Renovation in this sense consists in the solemn confession of Faith and Repentance by Jesus Christ, with the seal of Baptism received thereon. For thus it was with all those who were converted unto the Gospel. Upon their Profession of Repentance towards God, and Faith in our Lord Jesus Christ, they received the Baptismal Pledge of an inward Renovation, though really they were not Partakers thereof. But this estate was their 〈non-Latin alphabet〉, their Renovation. From this state they fell totally, renouncing Him who is the Author of it, his Grace which is the Cause of it, and the Ordinance which is the Pledge thereof.
Hence it appears what it is, [Greek or Hebrew], to renew them again. It is to bring them again into this state of Profession by a second Renovation, and a second Baptism as a Pledge thereof. This is determined impossible, and so unwarrantable for any to attempt. And for the most part such persons do openly fall into such Blasphemies against, and engage (if they have power) into such Persecution of the Truth, as that they give themselves sufficient Direction how others should behave themselves towards them. So the ancient Church was satisfied in the case of Julian. This is the sum concerning what is affirmed of these Apostates, namely, that it is impossible to renew them unto Repentance, that is, so to act towards them as to bring them to that Repentance whereby they may be instated in their former condition.