A53678:335
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 7, 8: VERSE 7, 8.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For (1) Seed is the principle of all things living; of all things that having any kind of natural Life, are capable of natural increase, growth, and fruit. And whatever they arrive unto, it is but the actuating of the vital seed from whence they do proceed. So is the Word of the Gospel unto all spiritual Life, 1 Pet. 1. 23. And Believers because of their growth, increase, and fruit, from this vital principle or seed of the Word, are called Vines, Plants of Gods planting, and the like.
For (1) Seed is the principle of all things living; of all things that having any kind of natural Life, are capable of natural increase, growth, and furit. And whatever they arrive unto, it is but the actuating of the vital seed from whence they do proceed. So is the Word of the Gospel unto all spiritual Life, 1 Pet. 1. 23. And Believers because of their growth, increase, and fruit, from this vital principle or seed of the Word, are called Vines, Plants of Gods planting, and the like.
(2) The Earth is the only fit and proper subject for seed to be put into, and alone is capable of the Culture or Husbandry that is to be used about it. God hath made no other matter or subject to receive the seeds of things that may bring forth fruit; no man casts Seed into the Air or Water. It was of the Earth alone that God said, Let it bring forth Grass, the Herb yielding Seed, and the Fruit-tree yielding Fruit after its kind, whose Seed is in it self upon the Earth, Gen. 1. 11, 12. The Earth alone hath a passive power to be made fruitful, it hath that matter in it which being cultivated, disposed, excited, sowed, planted, blessed, may bring forth Fruit. So it is with the Souls of men with respect unto the Seed of the Word. Their Minds, and they alone, are a subject capable of receiving of it, and improving it. They are the only meet Object of Divine Care and Culture. The faculties of our Souls, our Minds, Wills and Affections are meet to entertain the Gospel, and to bring forth the Fruits of it, whereof nothing is found in any other Creatures on the Earth. Hence we are [Greek or Hebrew],