A53678:376
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 7, 8: VERSE 7, 8.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. There is included herein the manner how they bring forth the Fruits intended. And that is, that they bring forth in their lives what was before conceived and cherished in their Hearts. They have the Root in themselves of what they bring forth. So doth the word here used signify, namely, to bring forth the Fruit of an inward Conception. The Doctrine of the Gospel as cast into their Hearts, is not only Rain but Seed also. This is cherished by Grace, as precious Seed, and as from a natural Root or Principle in the Heart, brings forth precious Fruit. And herein consists the difference between the Fruit-bearing of true Believers, and the works of Hypocrites or false Professors. These latter bring forth Fruits like Mushrooms, they come up suddenly, have oft-times a great bulk and goodly appearance, but they are only a forced Excrescency, they have no natural Seed or Root in the Earth. They do not proceed from a living principle of them in their Hearts. The other sort do first conceive, cherish and foment them in their Hearts and Minds, whence they bring them forth as from a genuine and natural principle. This is on either side fully declared by our Saviour himself, Luke 6. 43, 44, 45.
2. There is included herein the manner how they bring forth the Fruits intended. And that is, that they bring forth in their lives what was before conceived and cherished in their Hearts. They have the Root in themselves of what they bring forth. So doth the word here used signifie, namely, to bring forth the Fruit of an inward Conception. The Doctrine of the Gospel as cast into their Hearts, is not only Rain but Seed also. This is cherished by Grace, as precious Seed, and as from a natural Root or Principle in the Heart, brings forth precious Fruit. And herein consists the difference between the Fruit-bearing of true Believers, and the works of Hypocrites or false Professors. These latter bring forth Fruits like Mushromes, they come up suddenly, have oft-times a great bulk and goodly appearance, but they are only a forced Excrescency, they have no natural Seed or Root in the Earth. They do not proceed from a living principle of them in their Hearts. The other sort do first conceive, cherish and foment them in their Hearts and Minds, whence they bring them forth as from a genuine and natural principle. This is on either side fully declared by our Saviour himself, Luke 6. 43, 44, 45.