A53678:388
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 7, 8: VERSE 7, 8.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And we must enquire how these Fruits are meet for God. For (1) they are not so, as though he stood in any need of them unto his Glory. Our Goodness extends not unto him, Psal. 16. 2. It doth not so, as though he had need of it, or put any value on it for its own sake. Hence he rejecteth all those multiplied outward Services which men trusted unto, as if they obliged him by them, because without them or their Services he is the Sovereign Possessor of all created Beings and their Effects, Psal. 50. 7, 8, 9, 10, 11, 12. All thoughts hereof are to be rejected; see Job 22. 2, 3. chap. 35. 7, 8. (2) They are not meet for God, as if they perfectly answered his Law. For with respect thereunto, all our Righteousnesses are as filthy Rags, most unmeet to be presented unto him, Isa. 64. 6. And if he should mark what is amiss in us or them, who should stand, Psal. 130. 3. Much less (3) are they so meet for him, as that by them we should merit any thing at his hand. This foolish Presumption is contrary to the very nature of God and Man, with that Relation between them which necessarily ensues on their very Beings. For what can a poor worm of the Earth who is nothing, who hath nothing, who doth nothing that is good, but what it receives wholly from Divine Grace, Favour, and Bounty, merit of him who from his Being and Nature can be under no Obligation thereunto, but what is merely from his own Sovereign pleasure and goodness?
And we must enquire how these Fruits are meet for God. For (1) they are not so, as though he stood in any need of them unto his Glory. Our Goodness extends not unto him, Psal. 16. 2. It doth not so, as though he had need of it, or put any value on it for its own sake. Hence he rejecteth all those multiplied outward Services which men trusted unto, as if they obliged him by them, because without them or their Services he is the Soveraign Possessor of all created Beings and their Effects, Psal. 50. 7, 8, 9, 10, 11, 12