A continuation of the exposition of the Epistle of Paul the Apostle to the…

For (1) They consider not merely what is done, but the principle from whence it doth proceed. Whilst by the Experience of this Ministration they glorify God for your professed subjection unto the Gospel. This in the first place affects them greatly, that whereas before they had only heard it may be a Report, that you or some of you were converted unto the Faith of the Gospel, they had now by this Ministration, that is, the Relief of Bounty communicated unto them, such an Evidence and Assurance, that with one consent they gave Praise and Glory to God for the Work of his Grace towards them.

For (1) They consider not meerly what is done, but the principle from whence it doth proceed. Whilst by the Experience of this Ministration they glorifie God for your professed subjection unto the Gospel. This in the first place affects them greatly, that whereas before they had only heard it may be a Report, that you or some of you were converted unto the Faith of the Gospel, they had now by this Ministration, that is, the Relief of Bounty communicated unto them, such an Evidence and Assurance, that with one consent they gave Praise and Glory to God for the Work of his Grace towards them.

And indeed this usually is the first thing which affects the minds of any of the Saints of God in any relief that God is pleased to hand out unto them by the means of others. They admire and bless God in and for his Grace towards them by whose Kindness and Compassion they are relieved. So is God glorified by these Fruits. And the second ground of their Praises was, the liberal Distribution unto themselves, as they found by Experience, and unto all men, as they were informed and believed. The Ministration its self testified their Faith and Obedience unto the Gospel, but the Nature of it, that it was liberal and bountiful, evidenced the sincerity and fruitfulness of their Faith, or the exceeding Grace of God in them, v. 14. they saw hereby that there was not an ordinary or common work only of Grace on these Corinthians engaging them into a Common Profession, and the Duties of it, which yet was a matter of great thankfulness unto God; but that indeed the Grace of God exceedingly abounded in them, which produced these Fruits of it in so plentiful a manner. And with respect hereunto also was Praise peculiarly rendered unto God. Hereunto also the Apostle adds a double way whereby God was glorified distinct from the direct Attribution of Praises unto him. And by their prayer for you, which long after you, for the exceeding Grace of God in you; That is, by both these ways they glorify God, both in their prayers for a supply of Divine Grace and Bounty to them by whom they were relieved, and in their inflamed love towards them, and longing after them, which was occasioned only by their Relief; but the real Cause, Motive, and Object of it, was the exceeding Grace of God in them, which was evidenced thereby. And by both these Duties, God is greatly Glorified. Hence the Apostle concludes the whole with that [Greek or Hebrew] of triumphant Praises to God,