A continuation of the exposition of the Epistle of Paul the Apostle to the…

But it is a burning of another kind that is here intended, and this is an act of positive Indignation. He will not only show his dissatisfaction in such barren Ground, by a neglect of it, but his Vengeance in its Destruction. And it is thus expressed, to intimate both the temporal destruction of the obstinate Jews, and the External destruction of all Unbelievers, both by Fire of several kinds.

But it is a burning of another kind that is here intended, and this is an act of positive Indignation. He will not only shew his dissatisfaction in such barren Ground, by a neglect of it, but his Vengeance in its Destruction. And it is thus expressed, to intimate both the temporal destruction of the obstinate Jews, and the External destruction of all Unbelievers, both by Fire of several kinds.

Thus therefore the Apostle declares, that God the great Husbandman and Owner of the Vineyard, would deal with the impenitent and incredulous Hebrews.

First, He tried them, and that for a long season, by the Preaching of the Gospel. The Rain fell oft upon them, and that for the space now of 36 years or thereabouts. God did as it were Essay by outward means to make them fruitful, to bring them to Faith, Repentance and Obedience; but after this long trial, it appeared that they multiplied, as it were, under his hand the Thorns and Briars of their Unbelief, and all sorts of provoking sins. Wherefore God rejects them, declares that his Soul had no pleasure in them, that he would be at no further cost about them. And twice did our Apostle mind his Country-men in other places, that God would speedily so deal with them, Acts 11. 40, 41, 46. chap. 28. 25, 26, 27, 28. as our Saviour had often threatened them, that the Kingdom of God should be taken from them, they should no longer enjoy the means of saving Knowledge or Repentance. God laid them aside as a Field no longer fit to be Till'd. And this he did about the writing of this Epistle; for immediately hereon he began utterly to forsake them who were obstinate in their Judaism, and all those who Apostatized thereunto from Christianity. And thus also in proportion he deals with all other unprofitable Hearers and Apostates. There is a time after which he casts them out of his Care, will feed them no more; provide no more that they be rained on or dressed; And if they do any more enjoy the Word, it is by accident, for the sake of some who are approved, but they shall receive no Advantage by it, seeing they are no longer Gods Husbandry.