A53678:441
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For instance, suppose a man to satisfy himself that he hath the Graces of Faith and Prayer, and the like, but yet cannot find that he hath any grain of true Zeal for the Glory of God, nor any readiness for Works of Charity with an Eye to Gods Glory, and Love to his Commands; he hath great reason to fear lest his other Graces are false and perishing; or at least that he is signally fallen under the sin of barrenness: for in common Grace, one single Grace may appear very evident and win great honour to the Profession of them in whom it is, whilst there is a total want of all or many others; but in saving Grace it is not so; For though different Graces may exceedingly differ in their Exercise, yet all of them are equal in their Root and Principle. By these and the like considerations may Professors try their own concernment in this Commination.
For instance, suppose a man to satisfie himself that he hath the Graces of Faith and Prayer, and the like, but yet cannot find that he hath any grain of true Zeal for the Glory of God, nor any readiness for Works of Charity with an Eye to Gods Glory, and Love to his Commands; he hath great reason to fear lest his other Graces are false and perishing; or at least that he is signally fallen under the sin of barrenness: for in common Grace, one single Grace may appear very evident and win great honour to the Profession of them in whom it is, whilst there is a total want of all or many others; but in saving Grace it is not so; For though different Graces may exceedingly differ in their Exercise, yet all of them are equal in their Root and Principle. By these and the like considerations may Professors try their own concernment in this Commination.
Ordinarily God proceeds to the rejection and destruction of barren Professors by degrees; 1although they are seldom sensible of it until they fall irrecoverably into ruin. This ground here is first disapproved or rejected, then it is nigh to Cursing, the Curse ensues; after which it is burned. And God doth thus proceed with them, (1) In compliance with his own Patience, Goodness, and long-suffering, whereby they ought to be lead unto Repentance. This is the natural tendency of the goodness and patience of God towards sinners though it be often abused,