A53678:578
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VERSE 11.
[Greek or Hebrew].
〈non-Latin alphabet〉.
There is not much difficulty as to the signification of these words, and therefore both ancient and modern Translations generally are agreed in the Interpretation of them. The Vul. Lat. renders [Greek or Hebrew], by ostentare sollicitudinem. But ostentare is most frequently used for ostendere gloriandi causa, as Festus saith, though properly it seem to be a frequentative, to show often, and is improper in this place. Nor doth sollicitudinem well answer [Greek or Hebrew], which the Syriac renders by [Greek or Hebrew]; Sedulity, Diligence, Industry. Studium ostendere say most, and most properly. [Greek or Hebrew]. Syr. [Greek or Hebrew] ad complementum, to the completing or perfection of Hope. Vul. Lat. Ad expletionem Spei, which our Rhemists render by, the Accomplishing of Hope; the fulfilling of Hope. Bez. Ad certam spei persuasionem, whereunto answers our Translation, to the full assurance of Hope. Others, ad plenam spei certitudinem, most properly.
There is not much difficulty as to the signification of these words, and therefore both ancient and modern Translations generally are agreed in the Interpretation of them. The Vul. Lat. renders 〈non-Latin alphabet〉, by ostentare sollicitudinem. But ostentare is most frequently used for ostendere gloriandi causa, as Festus saith, though properly it seem to be a frequentative, to shew often, and is improper in this place. Nor doth sollicitudinem well answer , which the Syriack renders by ; Sedulity, Diligence, Industry. Studium ostendere say most, and most properly. . Syr. ad complementum, to the compleating or perfection of Hope. Vul. Lat. Ad expletionem Spei, which our Rhemists render by, the Accomplishing of Hope; the fulfilling of Hope. Bez. Ad certam spei persuasionem, whereunto answers our Translation, to the full assurance of Hope. Others, ad plenam spei certitudinem, most properly.