A53678:605
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The immediate end of the exercise of this diligence is, that we may attain [Greek or Hebrew], 1to the full assurance of Hope. And three things we must consider to come unto the mind of the Apostle in these words. (1) What is that Hope which he intends. (2) What is the full assurance of this Hope. (3) How it is attainable in the exercise of this diligence.
4. The immediate end of the exercise of this diligence is, that we may attain 〈non-Latin alphabet〉, 1to the full assurance of Hope. And three things we must consider to come unto the mind of the Apostle in these words. (1) What is that Hope which he intends. (2) What is the full assurance of this Hope. (3) How it is attainable in the exercise of this diligence.
- 1[Greek or Hebrew]〈non-Latin alphabet〉
1. The Hope here intended, is a certain assured expectation of good things promised, through the accomplishment of those Promises, accompanied with a love, desire and valuation of them. Faith respects the Promise, Hope the thing promised; wherefore it is a fruit and effect of Faith; it being the proper acting of the Soul towards things believed as good, absent and certain. Wherefore where our Faith begets no Hope, it is to be feared it is not genuine; and where our Hope exceeds the evidence or assurance of our Faith, it is but presumption. Now this Hope concerns things absent and future, for as our Apostle saith, if we already enjoy any thing why do we hope for it. And this is the order of these things. God hath in his Promises declared his Goodness, Purpose and Grace in the great things he will do unto all Eternity for Believers; namely, that they shall be perfectly delivered from every thing that is grievous or evil in sin or trouble, and be brought into the full enjoyment of Everlasting Glory with himself. In these Promises Faith resteth on the veracity and power of God. Hereon the Soul considereth those good things which are so promised and now secured by Faith, as yet absent and unenjoyed. And the actings of the Soul towards them in desire, love, valuation, and a certain expectation of them as believed, is this Hope. There may be a pretence of great Hope where there is no Faith as it is with the most. And there may be a profession of great Faith, where there is no true Hope, as it is with many. But in themselves these things are inseparable and proportionable. It is impossible we should believe the Promises aright, but that we shall hope for the things promised. Nor can we hope for the things promised, unless we believe the Promises. And this discards most of that pretended Hope that is in the world. It doth not proceed from, it is not resolved into Faith in the Promises, and therefore is presumption. Yea none have greater hopes for the most part than such as have no Faith at all.