A continuation of the exposition of the Epistle of Paul the Apostle to the…

But this in my Judgement compriseth not the whole scope and design of the Apostle in the Introduction of this Example. He hath yet a farther aim in it which we must enquire into. Wherefore (1) having carried on his paraenetical discourse concerning fruitfulness in Profession, with constancy in Faith and Patience, unto a Declaration of the end of all Graces and Duties, which is the enjoyment of the Promise, he takes occasion thence to declare unto them the nature of the Gospel, and the Mediation of Christ therein proposed unto them, unto constancy in the Faith and Profession whereof he had so exhorted them. To this end he lets them know that they were nothing but the Accomplishment of the great Promise made unto Abraham, which as themselves acknowledged to be the Foundation of all their hopes and expectations, so also that it had not been before perfectly fulfilled. In that Promise both the great blessing of Christ himself, and the whole work of his Mediation were included. Wherefore on this account doth he insist so largely on this Promise and the confirmation of it, and issueth his discourse in the Introduction of Christ according unto it. (2) He further designs to manifest that the Promise as to the substance of it belongs no less unto all Believers than it did to Abraham, and that all the benefits contained therein are by the Oath of God secured unto them all.

There is in the words, observing as near as we can their order in the Text, in the distribution; (1) The Person unto whom the Promises were made, and who is proposed for the example of the Hebrews, which is Abraham. (2) The Promise made unto him, which is that of Christ himself and the benefits of his Mediation. (3) The confirmation of that Promise by Oath of God; God sware. (4) The especial nature of that Oath, God sware by himself. (5) The reason hereof, because he had none greater by whom he might swear. (6) The end of the whole on the part of Abraham; He obtained the Promise by patient waiting or enduring. (7) The Assurance of the Promise on the part of God as confirmed by his Oath, by a general maxim of things among men, grounded on the Light of Nature and received in their universal practice; For verily men swear by the greater, &c.

There is in the words, observing as near as we can their order in the Text, in the distribution; (1) The Person unto whom the Promises were made, and who is proposed for the example of the Hebrews, which is Abraham. (2) The Promise made unto him, which is that of Christ himself and the benefits of his Mediation. (3) The confirmation of that Promise by Oath of God; God sware. (4) The especial nature of that Oath, God sware by himself. (5) The reason hereof, because he had none greater by whom he might swear. (6) The end of the whole on the part of Abraham; He obtained the Promise by patient waiting or enduring. (7) The Assurance of the Promise on the part of God as confirmed by his Oath, by a general maxime of things among men, grounded on the Light of Nature and received in their universal practice; For verily men swear by the greater, &c.