A53678:689
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 13, 14, 15, 16: Verse 13, 14, 15, 16.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Promise it self is expressed in those words, [Greek or Hebrew], &c. Blessing I will bless thee, and multiplying I will multiply thee. Our Apostle renders the words of Moses exactly, Gen. 22. 17. Only where it is said there, I will multiply thy Seed, he expresseth it by I will multiply thee, which is all one, or to the same purpose; for he could be no way multiplied, but in his Seed; and he proceedeth no farther with the words of the Promise, as being not concerned in what followeth. For although his Seed was actually multiplied, yet it was Abraham himself who was blessed therein. The Vulgar Latin in this place reads, Benedicens benedicam, blessing I will bless; but in Genesis hath only benedicam and multiplicabo. Hence divers of the Roman Expositors, as Ribera, Tena and others, give sundry reasons why the Apostle changed the expression from what was used in Moses, where it is only said I will bless thee, into blessing I will bless thee. And which I cannot but observe, Schlictingius who followeth in this place the Exposition of Ribera, complies with him also in that Observation: aliis quidem verbis (saith he) promissionem hanc apud Mosem extulit: But all this is but the mistake of the Vulgar Interpreter on Gen. 22. For the words in the Original have the Reduplication rendered by the Apostle, which the Lxx also observe. And this Reduplication is a pure Hebraism vehemently affirming the thing promised, and hath in it the nature of an Oath. It also intends and extends the matter promised. Blessing I will bless thee; I will do so without fail, I will do so greatly without measure, and eternally without end. And this kind of Asseveration is common in the Hebrew, Gen. 2. 17. [Greek or Hebrew] In the day thou eatest thereof dying thou shalt dye; thou shalt assuredly dye; be certainly obnoxious unto Death; it may be also that the double Death temporal and eternal is included therein. See Gen. 37. 33. 2 Kings 2. 23. 1 Sam. 23. 22. Josh. 24. 10.