A continuation of the exposition of the Epistle of Paul the Apostle to the…

2. The nature of the benefit which is to be received by Christ thus promised; and that in general is a Blessing, in thy Seed shall they be blessed. And two things are comprised in this Blessing, as the Springs of other mercies innumerable. The Promise of Christ himself was the fountain, and all other Promises were particular streams from it, especial Explications and Applications of that Promise. (1) The removal of the Curse of the Law which was come on all men by reason of sin. The Curse could not be removed but by a Blessing; and that which doth it is the greatest of Blessings, as that was the greatest of Curses and Miseries. (2) The bringing in of a blessed Righteousness, on the account whereof we might be accepted with God. See Gal. 3. 13, 14, 15.

Before we proceed we may observe two things in general concerning this Promise. (1) That this was the Life of the Church of the Old Testament, the Spring of its continuance unto its appointed season, which could never be dried up. How many times were that whole people, the posterity of Abraham, at the very brink of Destruction? For sometimes they fell generally into such terrible provoking sins, as that their utter casting off might have been justly expected by Angels and men; sometimes they were in the just Judgement of God given up unto such wasting Desolations in their Captivities, as that they were wholly like dry bones on the face of the Earth without hopes of a Resurrection. Yet mercy, patience, and power wrought through all and preserved them in a Church state until this Promise was accomplished. This it was alone, or the Faithfulness of God therein whence all their healing and recoveries did proceed. And when this Promise was once fulfilled, it was beyond the power of all the world to keep them unto their former condition. All depended on the issue of this Promise, in whose fulfilling all things were to be cast into a new mould and order. (2) This was that which preserved the Spirits of true Believers among them from ruining Despondencies in the times of the greatest Apostasies, Calamities, and Desolations of the People. They had this Promise still to plead, and rested therein, notwithstanding all the Interveniencies which oft-times seemed to render the case of that people very desperate. See their Faith expressed,