A53678:710
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 13, 14, 15, 16: Verse 13, 14, 15, 16.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet after it was given unto him, many and many a year passed over him, before he saw the least hope of its Accomplishment. Yea he lived to see all natural ways and means of fulfilling it utterly to fail; Sarahs Womb being dead and his Body also; so that he was past and beyond all hope of having it fulfilled in the ordinary course of nature. And the Faith which he had in hope was against hope, Rom. 4. 18, 19. Hence he complained that after all his long and wearisome Pilgrimage he went Childless, Gen. 15. 2. and fell into no small mistakes in the matter of Hagar and Ishmael. Yet after all, the Promise made its way unto its own Accomplishment. And by the signal victory it had herein against all oppositions, assured it self unto the Faith of all succeeding Generations, as is here expressed by the Apostle. Afterwards when the Promise was confined unto Isaac, by that word, in Isaac shall thy Seed be called, and Abraham now drawing apace towards the Grave, he is commanded to slay this Isaac and offer him in Sacrifice unto God. This indeed ⟨p. 142⟩was the greatest appearance under the Old Testament of the absolute disannulling and frustration of the Promise. And Abraham had no relief for his Faith under this Trial, but only the Omnipotency of God, which could produce effects that he could no way apprehend, as raising of him up again from the dead, or the like. But this also proved in the issue so great a confirmation of the Promise, as that it never received any thing of the like nature, before nor after, until its actual accomplishment. For hereon was it confirmed by the Oath of God, whereof we shall treat immediately; the Sacrifice of Christ illustriously represented, and an Instance given of the infallible victorious success of Faith whilst against all difficulties it adheres unto the Truth of the Promise. What was the condition with the Faith of the best of men when the Lord Christ was in the Grave? At how great a loss they were, and how their Faith was shaken to the utmost, the two Disciples expressed unto the Lord Christ himself as they went to Emmaus, Luke 24. 21. We trusted that it had been he who should have redeemed Israel, and for what they had heard then reported of his Resurrection they said they were astonished at it, but could not arrive at any positive actings of Faith about it.