A53678:737
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 13, 14, 15, 16: Verse 13, 14, 15, 16.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Faith gives such an interest unto Believers in all the Promises of God, as that they obtain even those Promises, that is, the benefit and comfort of them, whose actual Accomplishment in this world they do not behold.
Ver. 16. For men verily swear by the greater, and an Oath for confirmation is to them an end of all strife.
The Apostle in these words confirms one part of his Intention, of the stability of a Divine Promise confirmed with an Oath, by a general maxim concerning the Nature and Use of an Oath among men; and withal makes a transition into the second part of his Discourse; or the Application of the whole unto the use of them that Believe. And therefore sundry things, an Observation whereof will give us the sense and explication of them, are to be considered. As,
The Apostle in these words confirms one part of his Intention, of the stability of a Divine Promise confirmed with an Oath, by a general maxime concerning the Nature and Use of an Oath among men; and withall makes a transition into the second part of his Discourse; or the Application of the whole unto the use of them that Believe. And therefore sundry things, an Observation whereof will give us the sense and explication of them, are to be considered. As,