A53678:782
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 17, 18, 19, 20: VERSE 17, 18, 19, 20.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew], ad tenendum propositam spem, to hold the proposed hope. Obtinere, to obtain; Sir. [Greek or Hebrew] that we may hold. Ut spem propositam retineamus; Bez. ad obtinendam spem propositam; Ours most properly, to lay hold upon; for [Greek or Hebrew] is, injecta manu fortiter tenere or retinere.
〈non-Latin alphabet〉, ad tenendum propositam spem, to hold the proposed hope. Obtinere, to obtain; Syr. 〈non-Latin alphabet〉 that we may hold. Ut spem propositam retineamus; Bez. ad obtinendam spem propositam; Ours most properly, to lay hold upon; for 〈non-Latin alphabet〉 is, injecta manu fortiter tenere or retinere.
[Greek or Hebrew], safe and firm, firm and stable. Sir. [Greek or Hebrew] which holds our Soul that it be not moved, expressing the effect and not the nature or adjuncts of the means spoken of.
〈non-Latin alphabet〉, safe and firm, firm and stable. Syr. 〈non-Latin alphabet〉 which holds our Soul that it be not moved, expressing the effect and not the nature or adjuncts of the means spoken of.
[Greek or Hebrew]. Et incedentem, ingredientem, introeuntem, usque ad interiora velaminis. Vul. ad interius velaminis, usque in ea quae sunt intra velum. Bez. Some respect the place only, some the things within the place, which entereth into that within the Veil. Sir. [Greek or Hebrew] and entereth into the faces of the Gate; so that Interpreter always calleth the Veil, the faces of the Gate, Port, or Entrance of the Temple, namely, the most holy place, because it was as a face or frontispiece unto them that were to enter. See