A53678:90
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 1, 2: Verse 1, 2.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
the obligation not to live in them at all being on them who were Baptised in their Infancy, Baptism alone was the only Pledge the Church could give of the Remission of such sins; and therefore where men fell again into those sins, seeing Baptism was not to be repeated, they were to be left unto the mercy of God, the Church could receive them no more. But whereas the numbers were very great, of those who in time of Persecution fell back into Idolatry, who yet afterwards returned and professed their Repentance, the major part, who always are for the many, agreed that they were to be received, and reflected with no small severity on those that were otherwise minded. But whereas both parties in this difference run into Extremes, the Event was pernicious on both sides, the one in the Issue losing the Truth and Peace, the other the Purity of the Church.
the obligation not to live in them at all being on them who were Baptised in their Infancy, Baptism alone was the only Pledge the Church could give of the Remission of such sins; and therefore where men fell again into those sins, seeing Baptism was not to be repeated, they were to be left unto the mercy of God, the Church could receive them no more. But whereas the numbers were very great, of those who in time of Persecution fell back into Idolatry, who yet afterwards returned and professed their Repentance, the major part, who always are for the many, agreed that they were to be received, and reflected with no small severity on those that were otherwise minded. But whereas both parties in this difference run into Extreams, the Event was pernicious on both sides, the one in the Issue losing the Truth and Peace, the other the Purity of the Church.
The sins of unregenerate persons whereof Repentance was to be expressed before Baptism, are called dead works, in respect of their Nature and their End. For as to their Nature they proceed from a principle under the Power of Spiritual death; they are the works of Persons dead in Trespasses and Sins. All the moral actings of such Persons with respect unto a supernatural End are dead works, being not enlivened by a vital Principle of spiritual Life. And it is necessary that a Person be spiritually living before his works will be so. Our walking in Holy Obedience is called the Life of God.