A53678:96
A continuation of the exposition of the Epistle of Paul the Apostle to the…
A continuation of the exposition of the Epistle of Paul the Apostle to the Hebrews viz, on the sixth, seventh, eight, ninth, and tenth chapters : wherein together with the explication of the text and context, the priesthood of Christ ... are declared, explained and confirmed : as also, the pleas of the Jews for the continuance and perpetuity of their legal worship, with the doctrine of the principal writers of the Socinians about these things, are examined and disproved / by J. Owen ...
London: printed for Nathaniel Ponder, 1680
Exegesis of chapter 6 › Exegesis of verses 1, 2: Verse 1, 2.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But moreover we must consider this [Greek or Hebrew], or Repentance, in its own Nature, at least in general, that we may the better understand this first Principle of Catechetical Doctrine. In this sense it respects; (1) The Mind and Judgement; (2) The Will and Affections, And (3) The Life or Conversation of men.
But moreover we must consider this 〈non-Latin alphabet〉, or Repentance, in its own Nature, at least in general, that we may the better understand this first Principle of Catechetical Doctrine. In this sense it respects; (1) The Mind and Judgement; (2) The Will and Affections, And (3) The Life or Conversation of men.
1. It respects the Mind and Judgement, according to the Notation of the word, which signifies a Change of Mind, or an after Consideration and Judgement. Men whilst they live in dead works, under the Power of Sin, do never make a right Judgement, concerning either their Nature, their Guilt, or their End. Hence are they so often called to remember and consider things aright, to deal about them with the Reason of men, and for want thereof are said to be Foolish, Brutish, Sottish, and to have no Understanding. The Mind is practically deceived about them. There are Degrees in this Deceit, but all sinners are actually more or less deceived. No men whilst the Natural Principle of Conscience remains in them, can cast off all the Convictions of sin. Rom. 2. 14, 15. That it is the Judgement of God, that those who commit such things are worthy of death. Rom. 1. 32. But yet some there are who so far despise these Convictions, as to give up themselves unto all sin with Delight and Greediness. See Ephes. 4. 17, 18, 19. Practically they call Good Evil, and Evil Good; and do judge either that there is not that Evil in sin which is pretended; or however, that it is better to enjoy the Pleasures of it for a Season, than to relinquish or forego it on other Considerations. Others there are