The Doctrine of Justification by Faith

1. Although there are at present various contests about the Doctrine of Justification, and many Books published in the way of controversy about it; yet this Discourse was written with no design to contend with or contradict any of what sort or opinion soever. Some few passages which seem of that tendency, are indeed occasionally inserted. But they are such as every candid Reader will judge to have been necessary. I have ascribed no Opinion unto any particular Person, much less wrested the words of any, reflected on their Persons, censured their Abilities, taken advantages of presumed prejudices against them, represented their Opinions in the deformed Reflections of strained Consequences, fancied intended notions which their words do not express, nor candidly interpreted give any countenance unto, or endeavoured the vain pleasure of seeming success in opposition unto them, which with the like effects of weakness of mind and disorder of affections, are the animating principles of many late controversial Writings. To declare and vindicate the Truth unto the Instruction and Edification of such as love it in sincerity, to extricate ⟨image 3⟩their minds from those difficulties in this particular Instance, which some endeavour to cast on all Gospel mysteries, to direct the Consciences of them that enquire after abiding Peace with God, and to establish the minds of them that do believe, are the things I have aimed at. And an Endeavour unto this end, considering all circumstances, that station which God hath been pleased graciously to give me in the Church, hath made necessary unto me.

1. Although there are at present various contests about the Doctrine of Justification, and many Books published in the way of controversie about it; yet this Discourse was written with no design to contend with or contradict any of what sort or opinion soever. Some few passages which seem of that tendency, are indeed occasionally inserted. But they are such as every candid Reader will judge to have been necessary. I have ascribed no Opinion unto any particular Person, much less wrested the words of any, reflected on their Persons, censured their Abilities, taken advantages of presumed prejudices against them, represented their Opinions in the deformed Reflections of strained Consequences, fancied intended notions which their words do not express, nor candidly interpreted give any countenance unto, or endeavoured the vain pleasure of seeming success in opposition unto them, which with the like effects of weakness of mind and disorder of affections, are the animating principles of many late controversial Writings. To declare and vindicate the Truth unto the Instruction and Edification of such as love it in sincerity, to extricate