A53686:479
The Doctrine of Justification by Faith
The doctrine of justification by faith through the imputation of the righteousness of Christ, explained, confirmed, & vindicated by John Owen ...
London: printed for R. Boulter, 1677
Chapter 8: Imputation of the sins of the Church unto Christ. Grounds of it. The Nature of his Sure…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have transcribed this passage at large, because, as I said, what I intend to prove in the present discourse is declared fully therein. Thus therefore he speaks. How then did he make our sins to be his own, and how did he bear our Iniquities? Is it not from thence, that we are said to be his Body, as the Apostle speaks, You are the Body of Christ, and members, for your part, or of one another; and as when one member suffers, all ⟨p. 249⟩the members do suffer; so the many members, sinning and suffering, He according unto the Laws of sympathy in the same body, (seeing that being the Word of God, he would take the form of a Servant, and be joined unto the common habitation of us all (in the same nature) took the sorrows or labours of the suffering members on him, and made all their Infirmities his own, and according to the Laws of humanity (in the same body) bare our sorrow and labour for us. And the Lamb of God did not only these things for us, but he underwent torments, and was punished for us; that which he was no ways exposed unto for himself, but we were so by the multitude of our sins; and thereby he became the cause of the pardon of our sins; namely, because he underwent Death, Stripes, Reproaches, translating the thing which we had deserved unto himself; and was made a Curse for us, taking unto himself the Curse that was due to us; For what was he, but (a substitute for us) a price of Redemption for our Souls? In our person therefore the Oracle speaks, — whilst freely uniting himself unto us, and us unto himself, and making our (sins or passions his own) I have said Lord be merciful unto me, heal my Soul, for I have sinned against thee.
I have transcribed this passage at large, because, as I said, what I intend to prove in the present discourse is declared fully therein. Thus therefore he speaks. How then did he make our sins to be his own, and how did he bear our Iniquities? Is it not from thence, that we are said to be his Body, as the Apostle speaks, You are the Body of Christ, and members, for your part, or of one another; and as when one member suffers, all ⟨p. 249⟩the members do suffer; so the many members, sinning and suffering, He according unto the Laws of sympathy in the same body, (seeing that being the Word of God, he would take the form of a Servant, and be joyned unto the common habitation of us all (in the same nature) took the sorrows or labours of the suffering members on him, and made all their Infirmities his own, and according to the Laws of humanity (in the same body) bare our sorrow and labour for us. And the Lamb of God did not only these things for us, but he underwent torments, and was punished for us; that which he was no ways exposed unto for himself, but we were so by the multitude of our sins; and thereby he became the cause of the pardon of our sins; namely, because he underwent Death, Stripes, Reproaches, translating the thing which we had deserved unto himself; and was made a Curse for us, taking unto himself the Curse that was due to us; For what was he, but (a substitute for us) a price of Redemption for our Souls? In our person therefore the Oracle speaks, — whilst freely uniting himself unto us, and us unto himself, and making our (sins or passions his own) I have said Lord be merciful unto me, heal my Soul, for I have sinned against thee.