The Doctrine of Justification by Faith

The Hebrews have no other word to signify guilt or guilty but [Greek or Hebrew]. And this they use both for sin, the guilt of it, the punishment due unto it, and a Sacrifice for it. Speaking of the guilt of Blood, they use not any word to signify guilt, but only say [Greek or Hebrew] it is Blood to him. So David prays deliver me [Greek or Hebrew] from Blood, which we render Blood-guiltiness, Psal. 51.14. And this was, because by the ⟨p. 278⟩Constitution of God, he that was guilty of Blood, was to dye by the hand of the Magistrate, or of God himself. But [Greek or Hebrew] Ascham is no where used for guilt, but it signifies the Relation of the sin intended unto punishment. And other significations of it will be in vain sought for in the old Testament.

The Hebrews have no other word to signifie guilt or guilty but 〈non-Latin alphabet〉. And this they use both for sin, the guilt of it, the punishment due unto it, and a Sacrifice for it. Speaking of the guilt of Blood, they use not any word to signifie guilt, but only say 〈non-Latin alphabet〉 it is Blood to him. So David prays deliver me 〈non-Latin alphabet〉 from Blood, which we render Blood-guiltiness, Psal. 51.14. And this was, because by the ⟨p. 278⟩Constitution of God, he that was guilty of Blood, was to dye by the hand of the Magistiate, or of God himself. But 〈non-Latin alphabet〉 Ascham is no where used for guilt, but it signifies the Relation of the sin intended unto punishment. And other significations of it will be in vain sought for in the old Testament.