A53686:622
The Doctrine of Justification by Faith
The doctrine of justification by faith through the imputation of the righteousness of Christ, explained, confirmed, & vindicated by John Owen ...
London: printed for R. Boulter, 1677
Chapter 10: Arguments for Justification by the Imputation of the Righteousness of Christ. The first…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. X. Arguments for Justification by the Imputation of the Righteousness of Christ. The first Argument from the Nature and Use of our own Personal Righteousness.
CHAP. X. Arguments for Justification by the Imputation of the Righteousness of Christ. The first Argument from the Nature and Ʋse of our own Personal Righteousness.
There is a Justification of convinced sinners on their Believing. Hereon are their sins pardoned, their persons accepted with God, and a Right is given unto them, unto the Heavenly Inheritance. This state they are immediately taken into upon their Faith, or Believing in Jesus Christ. And a state it is of actual peace with God. These things at present I take for granted, and they are the Foundation of all that I shall plead in the present Argument. And I do take notice of them because some seem, to the best of my understanding, to deny any real actual Justification of sinners on their Believing in this life. For they make Justification to be only a general conditional sentence declared in the Gospel, which as unto its Execution, is delayed unto the day of Judgment. For whilst men are in this world, the whole Condition of it being not fulfilled, they cannot be partakers of it, or be actually and absolutely justified. Hereon it follows, that indeed there is no real state of assured Rest and Peace with God by Jesus Christ, for any persons in this life. This at present I shall not dispute about, because it seems to me to overthrow the whole Gospel, the Grace of our Lord Jesus Christ, and all the comfort of Believers about which I hope we are not as yet called to contend.
THere is a Justification of convinced sinners on their Believing. Hereon are their sins pardoned, their persons accepted with God, and a Right is given unto them, unto the Heavenly Inheritance. This state they are immediately taken into upon their Faith, or Believing in Jesus Christ. And a state it is of actual peace with God. These things at present I take for granted, and they are the Foundation of all that I shall plead in the present Argument. And I do take notice of them because some seem, to the best of my understanding, to deny any real actual Justification of sinners on their Believing in this life. For they make Justification to be only a general conditional sentence declared in the Gospel, which as unto its Execution, is delayed unto the day of Judgment. For whilst men are in this world, the whole Condition of it being not fulfilled, they cannot be partakers of it, or be actually and absolutely justified. Hereon it follows, that indeed there is no real state of assured Rest and Peace with God by Jesus Christ, for any persons in this life. This at present I shall not dispute about, because it seems to me to overthrow the whole Gospel, the Grace of our Lord Jesus Christ, and all the comfort of Believers about which I hope we are not as yet called to contend.