A53688:1534
The Doctrine of the Saints' Perseverance
The doctrine of the saints perseverance, explained and confirmed, or, The certain permanency of their 1. acceptation with God & 2. sanctification from God manifested & proved from the 1. eternal principles 2. effectual causes 3. external means thereof ... vindicated in a full answer to the discourse of Mr. John Goodwin against it, in his book entitled Redemption redeemed : with some digressions concerning 1. the immediate effects of the death of Christ ... : with a discourse touching the epistles of Ignatius, the Episcopacy in them asserted, and some animadversions on Dr. H.H. his dissertations on that subject / by John Owen ...The doctrine of the saints perseverance, explained and confirmed, or, The certain permanency of their 1. acceptation with God & 2. sanctification from God manifested & proved from the 1. eternal principles 2. effectuall causes 3. externall meanes thereof ... vindicated in a full answer to the discourse of Mr. John Goodwin against it, in his book entituled Redemption redeemed : with some degressions concerning 1. the immediate effects of the death of Christ ... : with a discourse touching the epistles of Ignatius, the Episcopacy in them asserted, and some animadversions on Dr. H.H. his dissertations on that subject / by John Owen ...
London: printed by Leon. Lichfield, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly,1 That sin neither can, doth, nor ever shall reign in Regenerate Persons. The reason of this I acquainted you with before, and the Apostle thinks this a sufficient proof of this assertion, because they are under grace. Rom. 7. 14. Whilst the principle of Grace abides in them, which reigns where ever it be, or the free acceptance of God in the Gospel is towards them, it is impossible upon the account of any actual sin whatever, whereinto ⟨p. 330⟩they may fall, that sin should reign in them: nothing gives Sin a Reign and dominion, but a total defect of all true grace whatever, not only as to the exerting it self, but as to any habitual relicts of it; It may be overwhelmed sometimes with Temptations and corruptions, but it is Grace still, as the least spark of fire is fire, though it should be covered with never so great an heap of ashes, and it reigns then.
Secondly,1 That sinne neither can, doth, nor ever shall reigne in Regenerate Persons. The reason of this I acquainted you with before, and the Apostle thinks this a sufficient proofe of this assertion, because they are under grace. Rom. 7. 14. Whilest the principle of Grace abides in them, which reignes where ever it be, or the free acceptance of God in the Gospell is towards them, it is impossible upon the account of any actuall sinne whatever, whereinto ⟨p. 330⟩they may fall, that sinne should reigne in them: nothing gives Sinne a Reigne and dominion, but a totall defect of all true grace whatever, not only as to the exerting it selfe, but as to any habituall relicts of it; It may be overwhelmed sometimes with Temptations and corruptions, but it is Grace still, as the least sparke of fire is fire, though it should be covered with never so great an heape of ashes, and it reignes then.
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