A53688:172
The Doctrine of the Saints' Perseverance
The doctrine of the saints perseverance, explained and confirmed, or, The certain permanency of their 1. acceptation with God & 2. sanctification from God manifested & proved from the 1. eternal principles 2. effectual causes 3. external means thereof ... vindicated in a full answer to the discourse of Mr. John Goodwin against it, in his book entitled Redemption redeemed : with some digressions concerning 1. the immediate effects of the death of Christ ... : with a discourse touching the epistles of Ignatius, the Episcopacy in them asserted, and some animadversions on Dr. H.H. his dissertations on that subject / by John Owen ...The doctrine of the saints perseverance, explained and confirmed, or, The certain permanency of their 1. acceptation with God & 2. sanctification from God manifested & proved from the 1. eternal principles 2. effectuall causes 3. externall meanes thereof ... vindicated in a full answer to the discourse of Mr. John Goodwin against it, in his book entituled Redemption redeemed : with some degressions concerning 1. the immediate effects of the death of Christ ... : with a discourse touching the epistles of Ignatius, the Episcopacy in them asserted, and some animadversions on Dr. H.H. his dissertations on that subject / by John Owen ...
London: printed by Leon. Lichfield, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And againe de praescripti: ad Haeret.
In pugnâ pugilum & gladiatorum, plerumque, non quia fortis ost, vincit quis, aut quia non potest vinci. Sed quoniem ille quivictus est; nullis viribus fuit: adeò idemille victor been valenti posteâ comparatus, etiam superatus recedit: non aliter haereses de quorundam infirmitatibus habent, quòd valent, nihil valentes▪ si in benè valentem fidem incurrant. Solent quidem illi miriones etiam de quibusdam personis ab Haeresi captis aedificari in Ruinam; quarè ille vel illa, fidelissimi, prudentissimi, & usitatissimi in Ecclesiâ, In ••am partem tranfierunt? quis hoc dicens non ipse sib• respondet, neque prudentes, neque fideles, neque usitatos aesimandos quos haeresis potuit demutare? He plainly denies them to have been believers▪ (that is truly, throughly properly so) who fall into pernicious heresies to their destruction.
In pugnâ pugilum & gladiatorum, plerumque, non quia fortis ost, vincit quis, aut quia non potest vinci. Sed quoniem ille quivictus est; nullis viribus fuit: adeò idemille victor bene valenti posteâ comparatus, etiam superatus recedit: non aliter haereses de quorundam infirmitatibus habent, quòd valent, nihil valentes▪ si in benè valentem fidem incurrant. Solent quidem illi miriones etiam de quibusdam personis ab Haeresi captis aedificari in Ruinam; quarè ille vel illa, fidelissimi, prudentissimi, & usitatissimi in Ecclesiâ, In ••am partem tranfierunt? quis hoc dicens non ipse sib• respondet, neque prudentes, neque fideles, neque usitatos aesimandos quos haeresis potuit demutare? He plainly denies them to have been believers▪ (that is truely, throughly properly so) who fall into pernicious haeresies to their destruction.