A53694:19
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred…
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.
London: printed by R.W. for Nath. Ponder, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
HEBR. Chap. IV. Ver. IX. [Greek or Hebrew].
HEBR. Chap. IV. Ver. IX. 〈non-Latin alphabet〉.
(1) Trouble and Confusion from mens Inventions. (2) Instanced in Doctrines and Practices of a Sabbatical Rest. (3) Reason of their present Consideration. (4) Extent of the Controversies about such a Rest. (5) A particular Enumeration of them. (6) Special Instances of Particular Differences upon an Agreement in more general Principles. (7) Evil Consequences of these Controversies in Christian Practice. (8) Principles and Rules proposed for the right Investigation of the Truth in this matter. (9) Names of a ⟨p. 2⟩Sacred Day of Rest. [Greek or Hebrew]. Gen. 2. 3. Heb. 4. 4. (10) [Greek or Hebrew]. Gen. 2. 3. Exodus 16. 23. Chap. 35. 2. Lam. 1. 7. Saturn called [Greek or Hebrew]; and [Greek or Hebrew] by the Jews, and why. The Word doubled. [Greek or Hebrew]. Reason of it. (11) Translation of this Word into the Greek and Latin Languages. [Greek or Hebrew]. (12) All Judaical Feasts called Sabbata by the Heathen. Suetonius; Horace; Juvenal cited to that purpose. (13) [Greek or Hebrew]: Sunday. Used by Justine Martyr, Tertullian, Eusebius. Blamed by Austin, Hierom, and Philastrius. (14) Use of the Names of the Days of the Week derived from the Heathen of old. Custom of the Roman Church. (15) First day of the Week. Lords Day. Lords Day Sabbath.
(1) Trouble and Confusion from mens Inventions. (2) Instanced in Doctrines and Practices of a Sabbatical Rest. (3) Reason of their present Consideration. (4) Extent of the Controversies about such a Rest. (5) A particular Enumeration of them. (6) Special Instances of Particular Differences upon an Agreement in more general Principles. (7) Evil Consequences of these Controversies in Christian Practice. (8) Principles and Rules proposed for the right Investigation of the Truth in this matter. (9) Names of a